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Tag Archives: Temporality

Postdigital Science and Education

MARXIST EDUCATION ACROSS THE GENERATIONS: A DIALOGUE ON EDUCATION, TIME, AND TRANSHUMANISM

 

A Dialogue by Derek R. Ford and Glenn Rikowski

A pre-print of this Dialogue was published in Postdigital Science and Education on 9th January 2019

 

In this dialogue, two educational theorists discuss a range of topics at the nexus of Marxism and education, exploring the rich and diverse paths traversed within and around Marxist educational theory. The first part consists of a synthesis of their own trajectories and how they fit into broader social movements and political and academic conversations. In particular, they focus on the social production of labor-power and pedagogical logics. The second part concentrates on postdigital debates, including conceptions of time and transhumanism.

In June of 2018, Derek Ford contacted Glenn Rikowski proposing a collaboration, and Glenn suggested a dialogue. After a few months of preparation, they began the dialogue over e-mail in early October. A few weeks later, Derek visited Glenn in England for 5 days. They finished the conversation over e-mail, completing it in December 2018.

This dialogue is now available in pre-print format at Academia: https://www.academia.edu/38235324/Marxist_Education_Across_the_Generations_a_Dialogue_on_Education_Time_and_Transhumanism

 

END

Posted here by Glenn Rikowski

Glenn Rikowski @ Academia: http://independent.academia.edu/GlennRikowski

Glenn Rikowski @ ResearchGate: https://www.researchgate.net/profile/Glenn_Rikowski

Ruth Rikowski @ Academia: http://lsbu.academia.edu/RuthRikowski

Time

Time

EDUCATION, TIME-POVERTY AND WELL-BEING

Philosophy of Education Society of Great Britain

London Branch

Professor John White (UCL Institute of Education) will speak on:

Education, time-poverty and well-being
Wednesday 17 February
Institute of Education, UCL, 20 Bedford Way
Room 903
5:30-7:15

All are welcome.

 

Paper is attached at: here.

https://gallery.mailchimp.com/884bd4ab8bd9964e2855c7409/files/IOE_seminar_J_White_time_poverty_FNL.pdf

Inquiries: sun.yun.14@ucl.ac.uk

Abstract: This paper will present a critical discussion of ‘objective list’ well-being goods, related to the current aims of the English National Curriculum and to problems of time-poverty in the population.

 

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‘Human Herbs’ – a song by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=Au-vyMtfDAs

Posted here by Glenn Rikowski

Glenn Rikowski @ Academia: http://independent.academia.edu/GlennRikowski

Ruth Rikowski @ Academia: http://lsbu.academia.edu/RuthRikowski

Volumizer: http://glennrikowski.blogspot.com

Rikowski Point: http://rikowskipoint.blogspot.co.uk/

Ruth Rikowski at Serendipitous Moments: http://ruthrikowskiim.blogspot.co.uk/

North Atlantic Oscillation

North Atlantic Oscillation

KRITIKOS – VOLUME 10, April-June 2013

 

Anima Minima: Lyotard’s Monstrous Infancy…(k.locke)

Social Work Meets Cultural Studies: Art, Advocacy and Methods in Social Justice…(h.m.sloane)

Kritikos Reviews: http://intertheory.org/reviews.htm

 


Intertheory Press, New Books:

 

Order now:

Jean Baudrillard: From the Ocean to the Desert – The Poetics of Radicality

by Gerry Coulter 

http://intertheory.org/gerrycoulter.htm

It is in the deserts of postmodernity where Baudrillard both found and left us. It is in these deserts that we become aware, as did Baudrillard and other poststructuralist thinkers, that theory precedes the world (there is nothing that can be said of the world that is not already framed by our approach to it). It is within Coulter’s absolutely lucid exploration – and it goes without saying that the work of Jean Baudrillard should be recognized in such an appropriate revelation – that Baudrillard’s thought is unveiled.

About the Author
Gerry Coulter is the founding editor of the International Journal of Baudrillard Studies He has received Bishop’s University’s highest award for teaching – the William and Nancy Turner Prize.

Order now: 
Integral Reality 

by Robert Hassan and Nicholas Ruiz III

http://intertheory.org/ir.html

 

In this political, cultural and philosophical analysis, Hassan and Ruiz explore developing concepts of time, space and capital in relation to politics today.

About the Authors
Robert Hassan is a Media and Communications Research Fellow–University of Melbourne, Australia. His recent books include 27/7: Time and Temporality in the Network Society (Cambridge UP, 2007) and The New Media Theory Reader (Open UP, 2006)

 

Nicholas Ruiz III, Ph.D was born in New York City in 1970. He is the author of The Metaphysics of Capital and America in Absentia. He is also the editor of Kritikos.

 

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Cold Hands & Quarter Moon, ‘Stagnant’ at: http://www.youtube.com/watch?v=GLjxeHvvhJQ (live, at the Belle View pub, Bangor, north Wales); and at http://www.youtube.com/watch?v=YkP_Mi5ideo (new remix, and new video, 2012)  

‘Cheerful Sin’ – a song by Victor Rikowski: http://www.youtube.com/watch?v=tIbX5aKUjO8

 

Posted here by Glenn Rikowski

The Flow of Ideas: http://www.flowideas.co.uk

Rikowski Point: http://rikowskipoint.blogspot.com

Volumizer: http://glennrikowski.blogspot.com

Glenn Rikowski on Facebook at: http://www.facebook.com/glenn.rikowski

Online Publications at: http://www.flowideas.co.uk/?page=pub&sub=Online%20Publications%20Glenn%20Rikowski

Game of Thrones

Game of Thrones

NEW FORMATIONS 77

BERNARD STIEGLER: TECHNICS, POLITICS, INDIVIDUATION

New Formations 77
… is out now at: http://www.lwbooks.co.uk/journals/newformations/contents.html?utm_source=emailhosts&utm_medium=email&utm_campaign=2013-03-06_NF77

AVAILABLE FREE ONLINE:

Editorial: http://www.lwbooks.co.uk/journals/newformations/pdfs/nf77%20edit.pdf?utm_source=emailhosts&utm_medium=email&utm_campaign=2013-03-06_NF77

Interview with Bernard Stiegler by Ben Roberts, Jeremy Gilbert and Mark Hayward:
http://www.lwbooks.co.uk/journals/newformations/pdfs/nf77%20interview.pdf?utm_source=emailhosts&utm_medium=email&utm_campaign=2013-03-06_NF77

ALSO IN THIS ISSUE:
Ben Roberts on Stiegler’s challenge to media theory
Stephen Barker on a critical politics of re-individuation
Mark B. N. Hansen on technics and the temporal object
Judith Wambacq and Bart Buseyne on real time
Bram Leven on aesthetics in Stiegler
Patrick Crogan on editing individuation
Marcel Swiboda on mnemotechnics and orthographic temporal objects
John Hutnyk on proletarianisation
Oliver Marchart on antagonism and technicity

MORE ON THIS ISSUE:
http://www.lwbooks.co.uk/journals/newformations/issue/nf77.html?utm_source=emailhosts&utm_medium=email&utm_campaign=2013-03-06_NF77

SUBSCRIPTIONS:
http://www.lwbooks.co.uk/journals/newformations/orders.html?utm_source=emailhosts&utm_medium=email&utm_campaign=2013-03-06_NF77

NB: THE DEADLINE FOR SUBMISSION TO BE CONSIDERED FOR THE NEXT UNTHEMED ISSUE OF NEW FORMATIONS (PUBLICATION NOVEMBER 2013) IS MARCH 31ST, 2013.  SEE: http://www.lwbooks.co.uk/journals/newformations/contributors.html

 

**END**

 

Cold Hands & Quarter Moon, ‘Stagnant’ at: http://www.youtube.com/watch?v=GLjxeHvvhJQ (live, at the Belle View pub, Bangor, north Wales); and at http://www.youtube.com/watch?v=YkP_Mi5ideo (new remix, and new video, 2012)

‘Cheerful Sin’ – a song by Victor Rikowski: http://www.youtube.com/watch?v=tIbX5aKUjO8

 

Posted here by Glenn Rikowski

The Flow of Ideas: http://www.flowideas.co.uk

Rikowski Point: http://rikowskipoint.blogspot.com

Volumizer: http://glennrikowski.blogspot.com

Glenn Rikowski on Facebook at: http://www.facebook.com/glenn.rikowski

Online Publications at: http://www.flowideas.co.uk/?page=pub&sub=Online%20Publications%20Glenn%20Rikowski

Tempus Fugit

MARX’S TEMPORALITIES – MASSIMILIANO TOMBA

Now Out!

Marx’s Temporalities
Massimiliano Tomba, University of Padua

Translated from the Italian by Peter D. Thomas and Sara R. Farris

The book rethinks the central categories of Marx’s work beyond any philosophy of history, providing a critical analysis of his political and theoretical development from his early writings, to the elaboration of the critique of political economy and his final anthropological studies on pre-individualistic and communist forms. The study aims to integrate the paradigm of the spatialisation of time with that of the temporalisation of space, showing how capital places diverse temporalities into hierarchies that incessantly produce and reproduce new forms of class struggle. An adequate historiographical paradigm for globalised capitalism has to consider the plurality of temporal layers that are combined and come into conflict in the violently unifying historical dimension of modernity.

Author: Massimiliano Tomba

Biographical note
Massimiliano Tomba is Professor of Philosophy of Human Rights at the University of Padua. He has published many books, translations and articles, including Crisis and Critique in Bruno Bauer (2002) and La vera politica. Kant e Benjamin (2006)

Readership
All interested in Marx’s thought, the concept of historical time in the modern world and the history of political thought and philosophy

Table of contents
Preface
Chapter One: The Historical Materialist
Appendix One: Marx as Historical Materialist. Re-reading the Eighteenth Brumaire
Chapter Two: A New Phenotype
Chapter Three: Capital as Phantasmagoria
Appendix Two: A Contribution to the Historiography of Layers of Time
Bibliography
http://www.brill.com/marxs-temporalities

 

First published in: http://www.historicalmaterialism.org/news/distributed/now-out-marxs-temporalities-massimiliano-tomba-university-of-padua

 

**END**

 

Posted here by Glenn Rikowski

The Flow of Ideas: http://www.flowideas.co.uk

MySpace Profile: http://www.myspace.com/glennrikowski

Rikowski Point: http://rikowskipoint.blogspot.com

Volumizer: http://glennrikowski.blogspot.com

Glenn Rikowski on Facebook at: http://www.facebook.com/glenn.rikowski

Glenn Rikowski’s MySpace Blog: http://www.myspace.com/glennrikowski/blog

Online Publications at: http://www.flowideas.co.uk/?page=pub&sub=Online%20Publications%20Glenn%20Rikowski

 

Time

GLOBALISATION IN TIME

‘THE GLOBALISATION LECTURES’

2012-2013

Organised by the Department of Development Studies

School of Oriental and African Studies (SOAS)

University of London

Convenor: Professor Gilbert Achcar

GLOBALISATION IN TIME: BETWEEN THE CAMERA AND THE CLOCK

(A video and slides will be shown during the lecture.)

MARCUS VERHAGEN

Art historian and critic, Sotheby’s Institute of Art and Goldsmiths College, University of London

Wednesday 31 October, 6:30pm

SOAS, Brunei Gallery Lecture Theatre

Free entrance, no booking required, first come first seated

MARCUS VERHAGEN is an art historian and critic who has taught at universities in the USA and the UK. In the years since 2002, when he started to work on contemporary art, he has written over 60 articles and reviews for art magazines such as Art Monthly, Frieze and Art Review. He has also published in several journals, including Representations, Third Text, New Left Review and Afterall. He currently teaches at Sotheby’s Institute of Art and Goldsmiths College.

 

Published first  in http://www.historicalmaterialism.org/news/distributed/globalisation-in-time-between-the-camera-and-the-clock-with-marcus-verhagen-soas-31-october

 

***END***

 

Posted here by Glenn Rikowski

Volumizer: http://glennrikowski.blogspot.com

Time

THE REVOLUTION OF TIME IN A TIME OF REVOLUTION

Call For Papers
As editors of a book proposal accepted for publication by Cambridge Scholar Publishing, we announce a call for submissions to a collection of essays exploring the connection between concepts of time and social change. The volume will have a strong focus on interdisciplinarity, the fusion of theory with practice, and presenting possibilities for ways in which the consideration of alternative notions of time could bring about social change. Thus it is not only practical philosophy papers that we invite, but also contributions from fields such as literary studies, media studies, cultural studies, gender studies, postcolonial studies, sociology and political science.

The Revolution of Time in a Time of Revolution
The year 2011 marked a global turn in acts and ideas about revolution. Western culture and media categorized uprisings in Egypt, Libya, Yemen and other nations as “the Arab Spring.” Yet revolution does not take part only on the national stage: radical social change is constantly being called for globally on the levels of gender, race and class, reflecting a future-oriented view of time that aims to change the thrust of history.

Merely looking into the future is itself a limited way of evaluating approaches through which we can create a more just society. Philosophers have long critiqued the patriarchal, linear notion of time reflected in national narratives and teleological worldviews, which often function only to reinforce the status quo. Marx himself calls for an end to temporal limitations, while Negri considers the possibilities of kairos time, and Deleuze and Guattari the importance of becoming, expanding into Agamben’s and Benjamin’s notions of messianic time.

Time is thus not simply socially constructed notions of linear clock time and teleological conceptions of history, but rather time is an encounter that differs according to human experience. Julia Kristeva’s work on women’s time, for example, outlines the cyclical temporalities and specific subjectivities unique to women, while Robert Levine suggests that climate can have an effect on the pace of life in  various countries, although postcolonial writers have critiqued this perspective as at least uninformed if not racist. Literary, postcolonial and media studies conceive time as something that can be reversed or stopped altogether, portraying history as plural and emphasising the subversive and oppressive facets of time ideologies. 

Nations are held together by popular conceptions of shared times which often function to exclude minorities and repress their actual histories, while class antagonisms are partly characterised through ideas of productive time and leisure time.

The breaking and rupture of such a standardized conception of time which remains that of Western Modernity is the task of the essays being collected in this work, seeking “to brush history against the grain” as Benjamin would have it. Non-Western belief systems have also put forward alternative conceptions of time. Indigenous cosmologies, for instance, portray time as cyclical, while Buddhism separates time into tiny moments or even offers possibilities of transcending time. Literary, postcolonial and media studies conceive time as something that can be reversed or stopped altogether, portraying history as plural and emphasising the subversive and oppressive facets of time ideologies.

The Revolution of Time in a Time of Revolution is interested in the intersection between theory and practice, including case studies that consider ways in which ideologies of time and alternative temporalities can be useful for solving conflicts and overcoming stereotypes created around questions of gender, race, ethnicity and socio-economic inequality. Time-perception is often used as a tool for marginalisation, but the alternative temporalities of the subaltern may also provide a way out of current restrictive policies around the world. The focus of the collection will be on time as an element of radical activism: how can visions of the future and the past, embodied time, untimely time, protest time and political time be implemented both theoretically and practically in order to change the way in which time functions as a vital element of social, political and cultural revolution?

As a thread that connects human life on so many levels, time is at once both subtle and dominating, reminding us that the moment of change must be seized before time itself, our creation, escapes us, or that to enact change we must escape or recreate time, or do something totally new with time. There has never been a better time to consider how both ancient and modern, philosophical and aboriginal conceptions of time and temporality might be employed in a quest to reconcile alternative  histories, and to bring about radical social change.

Please email expressions of interest in the form of an abstract (up to 500 words) with “Time and Revolution book proposal” in the subject line, as an attachment to Cecile Lawrence at (clawren1@binghamton.edu) by the 8th of January 2012, with a c.c. to Natalie Churn at messiahy@hotmail.comand, Christian Garland atchristiangarland@hotmail.com

Please send your completed submission as a Microsoft Word document by Sunday, the 31st of January 2012.

Contributions should be written in Times New Roman and follow the Chicago referencing style or we won’t consider them. Authors of accepted papers will receive a short guide to the specific Chicago method to be used for references. If your article includes images, please let us know in advance. Papers should be no more than 3,000  words in English or approximately 20 double spaced pages, inclusive of notes and bibliography, prepared for anonymous review, must be the original work of the author, and previously unpublished. Please also include a brief biographical statement of no more than 50 words.

We look forward to receiving your contributions.
Co-editors Cecile Lawrence, Natalie Churn and Christian Garland.
https://sites.google.com/site/timeandrevolutionbookproject/

**END**

‘I believe in the afterlife.

It starts tomorrow,

When I go to work’

Cold Hands & Quarter Moon, ‘Human Herbs’ at: http://www.myspace.com/coldhandsmusic (recording) and http://www.youtube.com/watch?v=2h7tUq0HjIk (live)

‘Cheerful Sin’ – a new song by Victor Rikowski: http://www.youtube.com/watch?v=tIbX5aKUjO8

Posted here by Glenn Rikowski

Cold Hands & Quarter Moon: http://www.myspace.com/coldhandsmusic

Rikowski Point: http://rikowskipoint.blogspot.com

Volumizer: http://glennrikowski.blogspot.com

Glenn Rikowski on Facebook at: http://www.facebook.com/glenn.rikowski

Revolt

REPETITION AND REVOLT

The Theory Reading Group at Cornell University invites submissions for its seventh annual interdisciplinary spring conference:

Repetition and Revolt

Featuring keynote speaker Rebecca Comay (University of Toronto)

Cornell University
Ithaca, New York
April 14-16, 2011

Wavering between the occurrence of the novel and the recurrence of the routine, the concept of revolution often divides along a line suggested by its etymology.  Thus, even as Copernicus upset the world system of his time, he did so by describing an orbit, a stable circle.  Put simply, this legacy reminds us that every proposed overturning might yield nothing more than a mere return, a tendency that threatens to undermine radical upheavals in domains ranging from the political to the aesthetic to the scientific.  As Robert Frost suggests, it may well be in the nature of “total revolution” to put “the same class up on top.”

This critical ambiguity can emerge whenever we attempt to account for the possibility of change or difference.  Does this division reveal something essential about revolution, or does it indicate a fault in the ways in which we think about revolution?  In what ways has contemporary thought attempted to reckon with or reconcile the competing meanings of this term?  How do philosophical and theoretical discourses account for change and difference, not only in the realms of politics, literature, art, and science, but also within philosophy and theory themselves?  What forms of critique, resistance, or action can we find in contemporary thought, and what do these forms disclose about the potential or limits of the concept of revolution?

Suggested topics:

* Paradigm shifts and epistemic breaks

* Theories of literary innovation

* Copernican revolution or Ptolemaic counterrevolution

* Theories of the event

* Aesthetics and politics

* The figure of the genius

* Repetition and difference

* Revolution and globalization

* The finite and the infinite

* Secularization, the post-secular, the new atheism

* The future of critique

* Collapse, catastrophe, and crisis

* Evolution and Darwinism

* Eternal return

* Utopia and dystopia

* Revolutionary violence and messianism

* Law and exception

* Theories of transgression

* Ruptures critical and diacritical

* Revolutions in media/social mediation

* Turns: political, linguistic, ethical, (anti)social, comic

Please limit the length of abstracts to no more than 250 words.

The deadline for submission of 250-word abstracts for 20-minute presentations is February 15, 2011.

Please include your name, e-mail address, and phone number.  Abstracts should be e-mailed to repetitionrevolt@gmail.com

Notices of acceptance will be sent no later than February 25, 2011.

For more information about the Cornell Theory Reading Group, visit: http://www.arts.cornell.edu/trg  

—END—

‘I believe in the afterlife.

It starts tomorrow,

When I go to work’

Cold Hands & Quarter Moon, ‘Human Herbs’ at: http://www.myspace.com/coldhandsmusic (recording) and http://www.youtube.com/watch?v=2h7tUq0HjIk (live)

Posted here by Glenn Rikowski

The Flow of Ideas: http://www.flowideas.co.uk

MySpace Profile: http://www.myspace.com/glennrikowski

The Ockress: http://www.theockress.com

Rikowski Point: http://rikowskipoint.blogspot.com

Volumizer: http://glennrikowski.blogspot.com

Time

THE REVOLUTION OF TIME AND THE TIME OF REVOLUTION

The Philosophy, Interpretation, and Culture Student Alliance at Binghamton University (S.U.N.Y.) Presents:
*The Revolution of Time and the Time of Revolution*
*A conference*
The 25th – 26th of March, 2011

Keynote Speaker:  Dr. Peter Gratton, Assistant Professor of Philosophy, University of San Diego, CA

What sense of time is produced through radical politics? Is the understanding of time as future part of a radical imagination? If the commitment to radical social change involves looking forward into the future, will that leave us with a sense of futurity that depends on the linearity of yesterday, today, and tomorrow?

To interrogate the emergence of radical creations and socialities, we welcome submissions that theorize time as it relates broadly to politics, cultural conflicts, alternative imaginaries, and resistant practices. Time has historically been thought and inhabited through a variety of frameworks and styles of being. At times the present repeats or seems to repeat the past. There are actions that seem to take place outside of time, to be infinite or instantaneous.

Theories of emergence view time as folding in on itself. Indigenous cosmologies and Buddhist philosophers put forward the possibility of no-time or of circular and cyclical time.

The radical question of time is one around which the work of many scholars has revolved: Derrida on the to-come [*a-venir*] of democracy, Negri’s work on *kairos*, Agamben on kairology, Santos on the expansive notion of the present, Deleuze and Guattari on becoming. This heterological list is far from exhaustive, while hinting at the depth of the theme that our conference cultivates. A central political concern, time invokes our most careful attention and the PIC conference provides the setting for this endeavor. We must find the time for time.

At its core, this conference seeks to explore the relationship between time and revolution. Time here may mean *not just *simple clock and calendar time but rather a way of seeing time as part of a material thread that can go this way and that, weaving* *together* *the fabric of political projects producing the world otherwise. Ultimately, the question of time fosters a critical engagement with potentiality, potency, and power; as well as with the virtual and the actual, of the to be and the always already.

We seek papers, projects, and performances that add to the knowledge of time and revolution, but also ones that clear the way for new thinking, new alliances, new beings.

Some possible topics might include:

  – Radical notions of futurity, historicity, or the expansive present.

  – Conceptions on the right moment of action.

  – The political reality of time as stasis or cyclical.

  – The colonial creation of universal time, and decolonial cosmologies of time.

  – Work on thinkers of time and revolution.

  – Work on potentiality, the virtual, and the actual.

  – Capital and labor time.

In keeping with the interdisciplinary emphasis of Binghamton University’s Program in Philosophy, Interpretation and Culture, we seek work that flourishes in the conjunction of multiple frames of epistemological inquiry, from fields including, but not limited to:  postcolonial studies, decolonial studies, queer and gender studies, ethnic studies, media and visual culture studies, urban studies, science and technology studies, critical theory, critical animal studies, continental philosophy, and historiography.

Workers/writers/thinkers of all different disciplinary, inter-disciplinary, and non-disciplinary stripes welcome, whether academically affiliated or not. Submissions may be textual, performative, visual.

Abstracts of 500 words maximum due by Feburary 1, 2011.  In a separate paragraph state your name, address, telephone number, email and organizational or institutional affiliation, if any.

Email proposals to: pic.conference2011@gmail.com with a cc: to clawren1@binghamton.edu

Posted here by Glenn Rikowski

The Flow of Ideas: http://www.flowideas.co.uk

MySpace Profile: http://www.myspace.com/glennrikowski

The Ockress: http://www.theockress.com

Rikowski Point: http://rikowskipoint.blogspot.com

Glenn Rikowski on Facebook at: http://www.facebook.com/glenn.rikowski

Volumizer: http://glennrikowski.blogspot.com

Speed of Life

THE REVOLUTION OF TIME AND THE TIME OF REVOLUTION