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Karl Marx

MARX AND MARXISM TODAY

Dear All

The Final deadline for the CFP for the London Conference in Critical Thought is February 19th. Please consider submitting an abstract to the stream I am coordinating on Marx and Marxism Today

Marx and Marxism Today
Stream Coordinators: Chris O’Kane and Phil Homburg

The current crisis has lead to a renewed interest in Marx’s critique of capitalism. This proposed stream hopes to contribute to this renewed interest in Marx by inviting papers that address contemporary topics and recent developments in Marx and Marxian theory broadly construed. We invite scholars working in a wide variety of disciplines to propose papers. Possible topics might include, but are not limited, to the following:

* New perspectives on Marx.

* New perspectives on ‘schools’ of Marxism including Diamat, Western Marxism, Hegelian Marxism, Critical Theory, Structuralist Marxism, Neue Marx-Lektüre, Lacanian Marxism, etc.

* New perspectives on Marxian thinkers such as, but not limited to: György Lukács, Karl Korsch, Yevgeny Pashukanis, I.I. Rubin, Walter Benjamin, Antonio Gramsci, Theodor W. Adorno, Henri Lefebvre, Guy Debord.

* New currents of Marxist theory such as systematic dialectic, communization or and the idea of communism.

* New perspectives on Marxian categories and concepts, which may include materialism, value, fetishism, reification, alienation, class, money, capital, and communism.

* The importance of Marxism to theories of capital, crisis, society, culture, politics, economics, law, domination, and liberation.

Details about submitting abstracts and descriptions of the many other interesting streams can be found at or any of the other interesting streams: http://londonconferenceincriticalthought.wordpress.com/.

**END**

 

‘I believe in the afterlife.

It starts tomorrow,

When I go to work’

Cold Hands & Quarter Moon, ‘Human Herbs’ at: http://www.myspace.com/coldhandsmusic (recording) and http://www.youtube.com/watch?v=2h7tUq0HjIk (live)

 

‘Human Herbs’ – a new remix and new video by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=Au-vyMtfDAs

‘Stagnant’ – a new remix and new video by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=YkP_Mi5ideo  

‘Cheerful Sin’ – a song by Victor Rikowski: http://www.youtube.com/watch?v=tIbX5aKUjO8

‘The Lamb’ by William Blake – set to music by Victor Rikowski: http://www.youtube.com/watch?v=vw3VloKBvZc

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Online Publications at: http://www.flowideas.co.uk/?page=pub&sub=Online%20Publications%20Glenn%20Rikowski

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THE SPIRIT OF CAPITAL: A GRADUATE CONFERENCE ON MARX AND HEGEL  

UPDATE 3rd APRIL 2011

April 28 – 29 2011

At the New School for Social Research

New York City

6 E 16th Street, Room 1103

The Spirit of Capital – with Moishe Postone: http://spiritofcapital.com/

Conference Flyer: http://spiritofcapital.files.wordpress.com/2011/03/flyer1.pdf

PROGRAMME

 

Thursday, April 28th:

10.00am – 11.15am: Capital or Spirit

Brad Tabas (American University of Paris)

Respondent: Aaron Jaffe (New School)

Moderator: Todd May

11.30am-12.45am: Measure, Mediation & Method

Frank Enster (Freie University, Berlin)

Respondent: Matt Congdon (New School)

Moderator: Dimitri Nikulin

2.00pm-3.15pm: Class Interests, Ethics & Law of the Heart

Jen Hammond (University of Illinois at Chicago)

Respondent: Mariane Lenabat (New School)

Moderator: Alice Crary

3.30pm-4.45pm: Hegel, Marx & the Question of Theft

Kieran Aarons (DePaul)

Respondent: Jacob Blumenfeld (New School)

Moderator: Chiara Bottici

KEYNOTE 6.00-8.00pm

The Power of Negative Thinking

Paul Mattick (Adelphi)

Moderator: Jacob Blumenfeld

Friday April 29th:

10.00am-11.15am: Real Abstractions of Capitalism

Demet Evrenosoglu (Bogazici University, Turkey)

Respondent: Emilie Connoly (John Hopkins)

Moderator: Ross Poole

11.30am-1.00pm: The Time of Capital & The Messianicity of Time

Sami Khatib (Freie University, Berlin)

Respondent: Massimiliano Tomba (University De Padova)

Moderator : Cinzia Arruzza

2.00pm-3.15pm : Western Marxism (Panel)

1) Empiricism & Idealism in Karl Korsch’s Reading of Hegelian Dialectic

Giorgio Cesarale (Sapienza, Italy)

2) From “Commodity Fetishism” to “Teleological Positing”

Pu Wang (NYU)

Moderator: Richard Bernstein

3.30pm-5.00pm: Aesthetics & Politics (Panel)

1) The Comedy of Religion

Rachel Aumiller (Villanova)

2) On Contradiction & Political Optimism

Ryan Culpepper (University of Toronto)

KEYNOTE 6.00-8.00pm

Capital: Marx’s Mature Critique of Hegel

Moishe Postone (University of Chicago)

Moderator: Jay Bernstein

Full Conference Schedule: http://spiritofcapital.com/schedule/

Posted here by Glenn Rikowski

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The Island

LOST TEXT

History Matters

THE ILLUSIONS OF ‘SOLIDARITY’ By David Brown

A ‘Lost Text’ from 1975 rediscovered: David Brown on the ‘Illusions’ of Maurice Brinton and Cornelius Castoriadis

Editorial notes by the Hobgoblin Collective:

Hobgoblin has published (online) for the first time a text, written in 1975 as a letter to the membership of the Solidarity group – also known as ‘Solidarity For Workers Power’. This group was founded in 1960 by Chris Pallis, an eminent neurologist who wrote under the name “Maurice Brinton,” and Ken Weller, a young shop steward working in the motor industry. The group, initially known as Socialism Reaffirmed, published a journal, Agitator, which after six issues was renamed Solidarity. Both Brinton and Weller had previously been members of Gerry Healy’s Socialist Labour League, founded amidst the mass defections from the Communist Party after the Hungarian Revolution of 1956. As Richard Abernethy put in an obituary for Chris Pallis in Hobgoblin in 2005:

“Solidarity punctured and deflated some favourite left-wing illusions. It recognised that there was no actually existing socialism, no worker’s states, in the world. Notwithstanding all differences between the Western capitalist bloc, the Eastern bloc ruled by Communist parties, and the Third World, the basic divide between rulers and ruled existed everywhere.”

The Solidarity group, despite never having much more than a hundred members, was influential, not least because Solidarity became the main conduit of the political theories of Cornelius Castoriadis aka Paul Cardan (1922-97), founder of Socialisme ou Barbarie in France.

The resignation statement by Solidarity member, David Brown, was written at a time (1975) when the group was in decline, facing splits and having to deal with the fact that Castoriadis/Cardan had, following the demise of Socialisme ou Barbarie in 1965, moved to the Right. Brown, was influenced by French ex-Bordigist, Jacques Camatte, some of whose writings he translated, by the Russian value-theorist, II Rubin, and by Karl Korsch, author of Marxism and Philosophy. According to Brown, Castoriadis and Solidarity shared with the traditional left a restricted understanding of Marx’s ideas, not recognising the liberatory core of Marx’s Capital, and taking the shortcoming of the traditional left as grounds for breaking with Marx. Brown argues that Castoriadis, Brinton and the Solidarity group misunderstood the cardinal term of the Marx’s critique of political economy – value. Brown writes:

“The attack on the labour theory of value is only a prelude to a more general attack on the materialist conception of history. By reducing the general conception of the mode of production to mean technology and the word ‘determine’ to mean the same as ‘cause’, a simple transformation of marxism into banality follows.” 

Castoriadis had argued that:

“The revolutionary movement… must become the place (the only place in contemporary society, outside the factory) where… individuals learn about collective life, run their own affairs and fulfill and develop themselves, working for a common objective in reciprocal recognition.”

Brown finds this position to be “entirely false,” and argues (following Jacques Camatte) that “all organisations are despotic” because, basing themselves on “critique of other organisations and individuals” they are “already” the conception of competitive capital.

Two of the editors of The Hobgoblin (Richard Abernethy and George Shaw) are former members of the Solidarity group. As Marxist-Humanists, we do not agree with a lot of the positions David Brown expressed in 1975. If the statement that “all organisations are despotic” means that all attempts to overcome atomization and individual isolation are doomed, then we certainly disagree, believing, as we do, in a philosophically-grounded alternative to capitalism – something Castoriadis, as a “positivist,” never even considered. Nor do we agree that “support for oppressed peoples” was part of the degeneration of Marxism (this in spite of Marx’s own statements on Ireland, Poland etc), or saying that people who voted Labour in 1974 “voted for capitalism.”

We are publishing this text not only because of its historical interest as a critique of a (dead) organization of the Left, once significant (and still influential “beyond the grave,” through the works of its theoreticians and the legacy of its activists) , but also because of the general theoretic questions it raises have, in the 21st century Left, not been surpassed.

TO READ THE TEXT IN FULL SEE THE LINKS BELOW

http://www.thehobgoblin.co.uk/2011_DAVID_BROWN_ON_CHRIS%20PALLIS_1.htm

http://www.thehobgoblin.co.uk/2011_DAVID_BROWN_ON_CHRIS%20PALLIS_2.htm

The Hobgoblin: http://www.thehobgoblin.co.uk/

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