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Tag Archives: Fordism




Class Wargames Presents “The Game of War” @ Essex

2:00 PM, June 10th @ the Waiting Room, St Botolphs (
The Street with No Name (off Queen Street) Colchester, Essex CO1 2PQ

Class Wargames ( will come to Essex on June 10th to present “The Game of War,” staging a participatory playing of Guy Debord’s board military-strategy board game.

Class Wargames is playing Guy Debord’s The Game of War using a replica of his original 1977 design for the board game. Guy Debord is celebrated as the chief strategist of the Situationist International and author of the searing critique of the media-saturated society of consumer capitalism: The Society of the Spectacle. What is less well known is that after the French May ’68 Revolution, Debord devoted much of the rest of his life to inventing, refining and promoting what he came to regard as his most important project: The Game of War.

The Game of War is a Clausewitz simulator: a Napoleonic era military strategy game where armies must maintain their communications structure to survive – and where victory is achieved by smashing your opponent’s supply network rather than by taking their pieces. For Debord, The Game of War wasn’t just a game – it was a guide to how people should live their lives within Fordist society. By playing this Clausewitz simulator, revolutionary activists could learn how to fight and win against the oppressors of spectacular society.

Politics is a continuation of war by other means. Wargames are a continuation of politics by other means.

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Guy Debord

Guy Debord


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New Formations Special Issue  ‘Societies of Control’
Call for Contributions 
Deadline for paper proposals March 31st 2014

Potential contributors: please submit title, full abstract (300 words) and a short c.v. to by this date. 
Contributors will be notified of acceptance by April 14th 2014
Submission of papers will be required by  September 30th 2014. 
Journal Info:

This issue of New Formations will address a complex set of interrelated issues in the theorisation of contemporary societies and power relations. The emergence of distributed systems, network relations and decentralised institutions has been widely observed as a key feature of social, cultural and political change for several decades, across a wide range of domains of practice and discourse. The issue will provide an opportunity to reflect upon this convergence and the diverse positions from which it has been theorised.

A key reference point in these discussions, Deleuze’s ‘Post-Script on the Societies of Control’ remains a enigmatic text on several levels. Easily dismissed as the irrelevant musings of a metaphysician on a fundamentally sociological set of questions, the essay’s theses have nonetheless proven irresistibly suggestive to many commentators. The claim that contemporary mechanisms of government, regulation and administration must be understood as operating according to different logics than the classic ‘normative’ mode of ‘disciplinary’ power seems increasingly relevant in the era of networked communications and official encouragement of cultural, social and sexual ‘diversity’, and yet Deleuze’s delineation of those mechanisms remains frustratingly abstract and cryptically suggestive.

However, Maurizio Lazzarato has persuasively linked Deleuze’s suggestive account with the general thesis that contemporary capitalism is best understood in terms of the shift from ‘Fordism’ to ‘post-Fordism’ in the 1980s. Whilst Fordism relies on a typically ‘disciplinary’ set of institutions and practices (the factory, the centralised nation state, the collectivist and conformist education system, ‘mass’ media), post-Fordism relies on quite different mechanisms and organisational forms (disaggregated networks of corporations, trans-national regulatory bodies, ‘narrowcasting’ and social media) which the notion of ‘control society’ tries to capture at the same level of abstraction as Foucault’s concept of ‘discipline’.

In fact, although Foucault’s studies of ‘disciplinary’ society have influenced understanding of both historical and contemporary societies across a swathe of disciplines and in many spheres of political thought and cultural work, his later lectures seem also to propose that the logic of ‘security’ which emerges in the 20th century is different from the logic of ‘discipline’ and in this regarid is close to Deleuze’s understanding of ‘control’. Reading Foucault’s later lecture sources with care, Lazzarato argues persuasively that it is a common but categorical mistake to believe that Foucault’s studies of disciplinary power are attempts to delineate the basic mechanisms of contemporary forms of power, rather than historical studies of institutional forms and practices which, while they may well persist, are today definitively ‘residual’ in character.

Simultaneous with and subsequent to Deleuze’s and Foucault’s work on these issues the emergence of interest in post-Fordism in the wake of the Regulation School’s theorisation of Fordism and its decline has generated interested in a similar set of issues since the 1980s, particularly on the Anglophone Left. The claim that the shift from ‘Fordism’ to ‘Post-Fordism’ or ‘the New Capitalism’ constitutes the definitive historical process of recent times has been influential on various strands of social and political theory and analysis since the early 1980s. What might be the points of resonance or dissonance between these theses and those proposed by Foucault and Deleuze and their followers?

Another element of much commentary on these issues has been the proposition that ‘the network’ now constitutes the prevalent organisational form for both corporations and political and social movements. The fact that ‘networked’ and ‘horizontal’ organisational forms were pioneered by the radical movements of the 60s and 70s – most notably the women’s movement – is well known. What is the significance of this historical fact, of the agency of the women’s movement and the desires it expresses in shifting the dynamics of advanced capitalist culture? How does the emergence of post- Fordism and the societies of security / control transform gender relations and the politics of sexuality, and how far have those shifts themselves been driven by the multiple refusals of gendered and sexual normativity which have characterised the cultural radicalism of recent decades?

This issue will explore the analytic possibilities generated by this set of issues, questions and theses with reference both to a range of possible objects of study in contemporary politics and culture and to a number of different conceptual and theoretical positions. Should we bother to develop and flesh out Deleuze’s and Foucault’s suggestions at all? If so, how might we do so and what would be the analytic gains? Are there alternative conceptions of phenomena addressed by their work which would allow for better diagnosis and more sophisticated analysis?
What phenomena of contemporary culture and politics might be best analysed in terms of the idea of ‘control society’? How could such analyses inform our broader understanding of such issues as the ‘war on terror’, new modes of sexual regulation, new forms of censorship (especially online) and ‘surveillance’ by corporate or state agencies and debates over intellectual property? What forms of democratic, libertarian or anti-capitalist politics and culture might be possible or necessary in an era of ‘control’?

Confirmed Contributors:
Andrew Goffey
Luciana Parisi
Tiziana Terranova
Angela Mitropoulos
Athina Karatzogianni
Will Davies
Alex Williams 
Tony Sampson 
Yuk Hui
Erich Hörl



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Now Out!

The Meanings of Work: Essay on the Affirmation and Negation of Work
Ricardo Antunes

The Meanings of Work aims to explore some dimensions of the changes taking place in the labour-world, as well as looking at the consequences, theoretical and empirical, entailed by these transformations, such as the relevance and pertinence of the category of labour in the contemporary world. Billions of men and women depend exclusively on their labour to survive and encounter increasingly unstable, precarious or casual workers and the unemployed. As the contingent of workers has grown, there have been a vast reduction in jobs, rights have been corroded and the gains of the past have been eroded. The Meanings of Work starts with a wider conception of work and seeks to understand this new condition of labour today. 

Biographical note
Ricardo Antunes is Professor of Sociology at University of Campinas (UNICAMP/Brazil). He was Visiting Research Fellow at Sussex University and his books and articles has been published in France, Italy, England, Swiss, Spain, Portugal, Brazil, Mexico, Argentina, among other countries.

It will be of interest to sociologists, economists, social workers, psychologists and for all those interested in recent changes in the global configuration of work.

Table of Contents

Foreword by István Mészáros
Preface to the English edition
Preface to the second edition
Preface to the first edition


1. Capital’s Social-Metabolic Order and its System of Mediations
The system of first-order mediations
The emergence of the system of second-order mediations

2. Dimensions of the Structural Crisis of Capital
The crisis of Fordism and Taylorism as the phenomenal expression of the structural crisis

3. The Responses of Capital to its Structural Crisis: Productive Restructuring and its Repercussions in the Labour-Process
The limits of Taylorism/Fordism and of the social-democratic compromise
The emergence of mass worker-revolts and the crisis of the welfare-state

4. Toyotism and the New Forms of Capital-Accumulation
The fallacy of ‘total quality’ under the diminishing utility-rate of the use-value of commodities
The ‘lyophilisation’ of organisation and labour in the Toyotist factory: new forms of labour-intensification

5. From Thatcher’s Neoliberalism to Tony Blair’s ‘Third Way’: the Recent British Experience
Neoliberalism, the world of work and the crisis of unionism in England
Elements of productive restructuring in Britain: ideas and practice
British strikes in the 1990s: forms of confrontation with neoliberalism and the casualisation of work
New Labour and Tony Blair’s ‘Third Way’

6. The Class-that-Lives-from-Labour: the Working Class Today
Towards a broader notion of the working class
Dimensions of the diversity, heterogeneity and complexity of the working class
The sexual division of labour: transversalities between the dimensions of class and gender
Wage-earners in the service-sector, the ‘third sector’ and new forms of domestic labour
Transnationalisation of capital and the world of work

7. The World of Labour and Value-Theory: Forms of Material and Immaterial Labour
The growing interaction between labour and scientific knowledge: a critique of the thesis of ‘science as primary productive force’
The interaction between material and immaterial labour
Contemporary forms of estrangement

8. Excursus on the Centrality of Labour: the Debate between Lukács and Habermas
1. The centrality of labour in Lukács’s Ontology of Social Being
Labour and teleology
Labour as the model of social practice
Labour and freedom

2. Habermas’s critique of the ‘paradigm of labour’
The paradigm of communicative action and the sphere of intersubjectivity
The uncoupling of system and lifeworld
The colonisation of the lifeworld and Habermas’s critique of the theory of value

3. A critical sketch of Habermas’s critique
Authentic and inauthentic subjectivity

9. Elements towards an Ontology of Everyday Life

10. Working Time and Free Time: towards a Meaningful Life Inside and Outside of Work

11. Foundations of a New Social-Metabolic Order


Appendices to the second edition
1. Ten Theses and a Hypothesis on the Present (and Future) of Work
2. Labour and Value: Critical Notes 

Appendices to the first edition
1. The Crisis of the Labour-Movement and the Centrality of Labour Today
2. The New Proletarians at the Turn of the Century
3. The Metamorphoses and Centrality of Labour Today
4. Social Struggles and Socialist Societal Design in Contemporary Brazil




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Selections from Cultural Writings
Antonio Gramsci
Edited by David Forgacs and Geoffrey Nowell-Smith

Paperback, 448pp
ISBN: 9781907103384

Lawrence & Wishart

This volume includes Gramsci’s writings on both popular and high-art culture: appreciations of theatre, literature and other forms of artistic production and notes that break new ground in cultural theory.  Also included are his reflections on Futurism, the detective novel, linguistics and journalism, and folklore.

Gramsci’s writings on culture have been hugely influential for western critical thinking during the last forty years. This volume brings together a wealth of these writings, ranging from appreciations of theatre, literature and other forms of artistic production to notes that break new ground in cultural theory. Gramsci was interested in both popular and high-art culture, and the writings in this selection include his reflections on Futurism as well as the detective novel, on linguistics and journalism, on ‘national-popular’ culture and folklore. The volume’s extensive introductory material and explanatory notes offer useful background information on the wider context of Gramsci’s work.

‘The edition is nearly immaculate, with lucid introductions between each block of William Boelhower’s fluent translations … Though dense and sometimes intricate, the footnotes never swamp the text.’ — Boyd Tonkin, Literature and History

Selections from Cultural Writings is an immensely rich and provocative book which ought to be required reading for anyone concerned with culture . . . and . . . those working on the interface between culture and politics.’ Cencrastus

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Model T Ford


International Conference

Fordism and Post-Fordism: Cycles and transformations in contemporary society

New University of Lisbon, Faculty of Social and Human Sciences

10th and 11th February 2012


The development of capitalism throughout the 20th century has accelerated the pace of transformations in the field of production, with a far-reaching impact upon several domains of social activity: from school to work, from family ties to state institutions. The existence of economical cycles tied to the development of technical, political and social paradigms has therefore captured the attention of many researchers, who have categorized historical periods according to a series of axes: the predominant forms of relation between labour and capital, the industrial sectors that push economic growth and the technological innovations with the greatest impact on the productive process.

In this context, the term “Fordism” has been put forward to frame the historical period emerging in the first half of the 20th century and characterized by the massification of both production and consumption, highly developed processes of mechanization, rationalization and standardisation embodied in assembly lines, the central role of the automobile and petrochemical industries, sophisticated techniques of regulation of work conditions and growing state intervention in economic activities.

The term “Post-Fordism”, in turn, has been used to define the ensemble of transformations occurring, since the 1970’s, in spheres such as the organization of labour, the nature of state intervention and the 

technological paradigms applied to production. Different notions have emerged, aiming to characterize such transformations. “Neofordism”, “lean production”, “Toyotism”, “Late capitalism”, “Biopolitics” or, 

more recently, “Informationalism” and “finance-dominated accumulation regime” are some of them. The term “Post-Fordism”, however, has been widely accepted in specialized literature because it leaves room for the plasticity of a multidimensional process in permanent evolution.

This conference aims at questioning the logics and dynamics of both paradigms, the historical contexts of their emergence, the shifts they represented and the conflicts they shaped. It is open to researchers looking to present papers dealing with at least one of the following subjects:

–          Technology, Science and organization of labour;

–          State, regulation and economic planning;

–          Labour struggles, social conflict and resistance;

–          Culture, leisure and consumption.


These papers (Max. 10 pages/20 minutes) may address specific subjects (such as the introduction of Taylorism in a factory or industrial branch, the settings of a collective bargain, a plan to stabilize wages and prices or a strike, for example) or wider problems (like the characterization and interpretation of the paradigms themselves). Papers that address more than one of these subjects or the transition between both paradigms will be particularly welcomed.

Paper proposals must be sent to and should include: title, abstract (Max. 300 words), study field, institutional affiliation and e-mail address.

The deadline for proposals is October 31st 2011.

The authors of the selected proposals shall not be notified until November 15th 2011, and invited to send the texts of their papers until December 31st 2011. The final program of the conference shall be made public in January 2012.

The conference’s official languages will be Portuguese and English.

Raquel Varela, Postdoctoral Research Fellow FCT, Instituto de História Contemporânea, Universidade Nova de Lisboa Study Group on Labor and Social Conflicts, Av. de Berna, nº 26 -C, 1069-061 Lisboa, + 351 21 794 09 21, Portugal. Honorary Fellow IISG (Amsterdam): and


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Work after Fordism: A workshop on theorizing organisational diversity and dominant trends in contemporary capitalism

The workshop will have presentations by:

• Professor Benjamin Coriat (Université Paris XIII)

• Professor Rick Delbridge (University of Cardiff)

• Professor Ulrich Jürgens (University of Berlin)

• Professor Paul Thompson (University of Strathclyde)

• Professor Karel Williams (University of Manchester)

• Dr John Buchanan (University of Sydney)

• Dr Sarah Jenkins (University of Cardiff)

• Dr Marco Hauptmeier (University of Cardiff)

• Dr Giuliano Maielli (Queen Mary, University of London)

• Dr Matt Vidal (King’s College London)

Full details and a schedule can also be found at:

The workshop is free and will provide a light lunch.

To reserve a place, please contact Ade Alele:

Best wishes

Matt Vidal


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John Locke


 Dear All

We kindly invite you to a discussion on Art & the New Spirit of Capitalism on the coming Saturday, 30th October, in de Scheijnhelig, Amsterdam.

 The discussion will depart from the freshly released book Postfordism and its discontents (edited by Gal Kirn, Jan van Eyck Academie Maastricht, Peace Institute Ljubljana and B-books Berlin, 2010; designed by Žiga Testen and Nina Støttrup Larsen /former researchers of the JvE Academy/), and puts under the spotlight the complex connections between art, culture and economy in the Postfordist horizon.

The event is organized by Gal Kirn and Ivana Hilj and hosted by the 4-tuned cities festival in Amsterdam ( Below the program with soe further details.

Art & the New Spirit of Capitalism

How are art and creativity being embedded in – or better absorbed by – the latest stage of capital accumulation?

Location: De Scheijnheilig, Passeerdersgracht 23, Amsterdam, Netherlands


18.00 – 18.05

Opening foreword by Ivana Hilj

Ivana Hilj obtained her MA in Preservation and Presentation of the Moving Image at the Universiteit van Amsterdam, and works at the V2_Institute for the Unstable Media (Rotterdam, NL).

18.05 – 18.20

Introduction and book presentation by Gal Kirn.

Gal Kirn is the editor of Postfordism and its discontents. A former researcher of the Jan van Eyck Academie in Maastricht (NL), currently a fellow at the ICI in Berlin (DE)

18.20 – 18.35: ‘Class struggle and Post-Fordism’, Peter Thomas

Peter Thomas is a researcher at the Jan Van Eyck Academy (Maastricht, NL) and Lecturer at Brunel University, London

18.35 – 18.50: ‘To die and leave silk for the capital: further reflections on art, labour and value’, Marina Vishmidt

Marina Vishmidt is a writer and PhD researcher at Queen Mary, University of London

18.50 – 19.00: Q&A with audience

19.00 – 19.10: Break

19.10 – 19.25: ‘From Being an Artist in Post-Fordist Times to Community Art & Beyond ‘, Paul De Bruyne,

Paul De Bruyne is co-editor of Being an artist in Postfordist times and researcher at the Fontys College for the Arts, NL

19.25 – 19.40: ‘The precarious conditions of squatting’, Ernst Van den Hemel

Ernst van den Hemel is part of the artistic collective that runs De Schijnheilig, a squatted, independent cultural center in the heart of Amsterdam

19.40 – 20.10: Wrap-up discussion with speakers and audience


‘I believe in the afterlife.

It starts tomorrow,

When I go to work’

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The History Department of Lang College and the New School for Social Research and the Culture of the Market Network of the University of Manchester are pleased to announce a conference on Power and the History of Capitalism, to be held April 15-16, 2011 at the New School in New York City.


This conference seeks to sharpen our long-term historical perspective on relations of power, politics, and modern capitalism, with a special emphasis on United States history from the eighteenth to the twenty-first century.  We ask how capitalism and its periodic crises have revised political rights and responsibilities, reconfigured political practices and institutions, and redistributed wealth.  Conversely, we aim to analyze how power relations – whether organized by state policy and laws, structured by social norms and institutions, articulated in ideology, or embedded within racial, gender and class relations — have shaped economic outcomes.  The ongoing crises of contemporary capitalism – as well as the heightened emphasis on questions of power within the social sciences and humanities – invest these questions with new urgency.

This event will be the third meeting of the Culture of the Market Network, a two-year collaboration between the University of Manchester, Oxford University, the New School, and Harvard University. The Network brings together an international group of scholars from the humanities and social sciences to investigate in four conferences how economic ideas, institutions, practices and objects are embedded in the wider culture. The project also aims to reinsert the study of markets, finance and business into mainstream history.

Conference Themes and Topics

Organizers of the conference solicit papers that will examine the mutual constitution of political and economic systems in the United States. Possible themes and topics may include:

* The relation between capitalist development and political revolution
* The socio-political origins and consequences of monetary standards and policy
* The rise and fall of the Fordist political-economic paradigm
* The recurring collapses and resurgences of financial capitalism
* The distribution of power among the institutions of capitalism
* The salience of racial, gender, and class relations for structuring economic power
* The ability of economic and financial globalization to challenge or to sustain the economic boundaries and policies of nation-states
* Concepts of economic citizenship
* The relationship between economic crisis, popular insurgency, and social change
* Hegemony of — and competition between — capitalist elites
* The substitution of market relations for social policy
* The capacity of economic theories to operate as political ideology and to shape the reality they purport to describe
* The institutions that incubate ideologies of the market
* Finance as a mode of governmentality
* The role of the economics discipline in policy-making
* The role of policies, laws, and norms in structuring markets in ways that produce particular distributional outcomes.
* Forms of labor and their management
* Theories and practice of corporate governance
* Debates over the proper relationship between the financial markets, the state, and the real economy


Proposals for papers must include the following information:

Maximum 250 word summary of proposed paper
1 page CV including author’s name, address, telephone, email, and institutional affiliation

All proposals must be sent to no later than October 1, 2010.

Notification will be sent November 1, 2010.

Further Information

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A new book by David F Ruccio

    • Price: £29.99 £26.99
    • Binding/Format: Paperback
    • ISBN: 978-0-415-77226-6
    • Publish Date: 28th September 2010
    • Imprint: Routledge
    • Pages: 320 pages

Series: Economics as Social Theory

Details at:

Since the mid-1980s, David F. Ruccio has been developing a new framework of Marxian class analysis and applying it to various issues in socialist planning, Third World development, and capitalist globalization. The aim of this collection is to show, through a series of concrete examples, how Marxian class analysis can be used to challenge existing modes of thought and to produce new insights about the problems of capitalist development and the possibilities of imagining and creating non-capitalist economies.

The book consists of fifteen essays, plus an introductory chapter situating the author’s work in a larger intellectual and political context. The topics covered range from planning theory to the role of the state in the Nicaraguan Revolution, from radical theories of underdevelopment to the Third World debt crisis, and from a critical engagement with regulation theory to contemporary discussions of globalization and imperialism.

Foreword Stephen Resnick and Richard Wolff


1. Rethinking Planning, Globalization, and Development from a Marxian Perspective Planning

2. Essentialism and Socialist Economic Planning: A Methodological Critique of Optimal Planning Theory

3. Planning and Class in Transitional Societies

4. The State and Planning in Nicaragua 
5. Nicaragua: The State, Class, and Transition Development

6. Radical Theories of Development: Frank, the Modes of Production School, and Amin

7. The Costs of Austerity in Nicaragua: The Worker-Peasant Alliance, 1979-1987

8. When Failure Becomes Success: Class and the Debate over Stabilization and Adjustment

9. Power and Class: The Contribution of Radical Approaches to Debt and Development

10. Capitalism and Industrialization in the Third World: Recognizing the Costs and Imagining Alternatives

11. ‘After’ Development: Reimagining Economy and Class

12. Reading Harold: Class Analysis, Capital Accumulation, and the Role of the Intellectual in Globalization

13. Fordism on a World Scale: International Dimensions of Regulation

14. Class Beyond the Nation-State

15. Global Fragments: Subjectivity and Class Politics in Discourses of Globalization

16. Globalization and Imperialism

David F. Ruccio is Professor of Economics at the University of Notre Dame, USA and past editor of the journal Rethinking Marxism.

Observations and Comments on Development and Globalization: A Marxian Analysis

Development, and Globalization is anti-essentialist social theory at its very best. Whether re-reading socialist planning debates, economic and social development struggles in the global South, or capitalist and alter-capitalist theories of globalization, David Ruccio engages the contemporary conjuncture in fresh and exciting ways, demonstrating throughout the successes of the rethinking Marxism project and the immense potential and range of contemporary Marxian analysis. What Maurice Dobb did for twentieth-century critiques of socialist planning, capitalist development, and imperialist expansion, Ruccio redoubles for a new age of post-Communist and globalized political economy — John Pickles, Earl N. Phillips Distinguished Professor of International Studies and Chair of the Department of Geography, University of North Carolina at Chapel Hill, and author of A History of Spaces: Cartographic Reason, Mapping, and the Geo-Coded World

David Ruccio is a central figure in the exciting and innovative “postmodern” school of Marxian thought. Through his own writing and his stewardship of the journal Rethinking Marxism he has contributed immensely to this tradition. In this collection, Ruccio draws together, sharpens, and extends central insights from that school of thought and applies them to debates over socialist planning, economic development, and globalization. The essays demonstrate the depth of Ruccio’s intellect and the range of his expertise, to be sure, while also conveying the power of the postmodern Marxian tradition in helping us to overcome the malaise that now affects much contemporary left scholarship about prospects for radical reform in the Global South. In Ruccio’s hands, Marxism emerges as a vibrant tradition that continues to generate new avenues of scholarship and practical politics in pursuit of a more just world. — George DeMartino, Josef Korbel School of International Studies, University of Denver and author of Global Economy, Global Justice: Theoretical and Policy Alternatives to Neoliberalism

Whether one agrees or not with the basic premises and analysis of this book, it will provide an intellectual challenge to everyone. Focusing on issues related to planning, development and globalization, particularly in Latin America, Ruccio questions the prevailing wisdom in circles of both the Right and the Left. His privileging of class analysis provides the unifying thread to the wide variety of themes covered in the sixteen chapters. In our post-crisis search for new economic thinking and alternatives for social transformation, Ruccio’s book comes at a perfect time to contribute to the debates. — Lourdes Beneria, Cornell University and author of Gender, Development, and Globalization: Economics as if All People Mattered

Pathbreaking in its originality and breathtaking in its coverage, the truly outstanding volume David Ruccio has delivered is indispensable in critiquing a variety of prevailing developmental paradigms. Rather than simplistically noting the ‘failures’ of capitalism, this book reveals how neoliberal development policies can be considered successful in terms of promoting the emergence and strengthening of capitalist class processes and the appropriation of surplus-value in Latin America and beyond. It is obligatory reading for scholars and students seeking to construct Marxian class analyses and to formulate alternatives to the world economy today. — Adam David Morton, University of Nottingham and author of Unravelling Gramsci: Hegemony and Passive Revolution in the Global Political Economy

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Volumizer Resurrection Twelve



The Volumizer was Glenn Rikowski’s AOL blog. It was started up on 29th September 2005. On 30th September 2008, AOL announced that all of its Hometown products, including its blogs and newsletters, would be closed down on 31st October 2008. Glenn’s articles, many of which were written for his students at the Volumizer, will be preserved at The Flow of Ideas. The latest articles to be included in this project are listed below:







Rikowski, G. (2008) Education As Culture Machine, 25th September, London, online at:



Rikowski, G. (2008) Notes on the Confessions of John Denham, 26th August, London, online at:



Rikowski, G. (2008) Uninspiring Towers: Higher Education Futures in the UK, 1st August, London, online at:



Rikowski, G. (2008) Outsourcing Public Services – with special reference to education, 26th July, London, online at:



Rikowski, G. (2008) Postmodern Dereliction in the Face of Neoliberal Education Policy, 27th April, London, online at:



Rikowski, G. (2008) Post-Fordism and Schools in England, 26th April, London, online at:



Glenn Rikowski

The Rikowski web site, The Flow of Ideas is at: