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Education Crisis

Education Crisis

THE ABOLITION OF THE UNIVERSITY

CALL FOR PAPERS

The Open Library of Humanities (OLM)

CFP: The Abolition of the University: Deadline: Nov 1st, 2015

Deadline: 1st November 2015

In 1968, Ngũgĩ wa Thiong’o and his colleagues at the University of Nairobi called for the abolition of the English department. They attacked an enduring colonial legacy and envisioned an intellectual renaissance in Africa. In 2012, at the University of Glasgow: “Forty years after Ngũgĩ and his colleagues argued for it in Nairobi, the abolition of the Scottish Department was achieved by managerial diktat in Glasgow.” Two institutional interventions: the first driven by the desire to liberate education from epistemological and pedagogical domination; the second, by the neoliberal business model. This special edition seeks to consider the chequered history of the westernised university, to diagnose its embattled present, and to imagine its future.

In recent months, academics, non-academic staff, students and their allies across the UK, Canada, the Netherlands, Ireland, Albania, Finland, Colombia, Mexico and elsewhere, have staged protests against neoliberal reform of universities. Wendy Brown argues that the evolution of neoliberalism from a set of economic policies into mode of reason imperils not just liberal institutions but democracy itself. Education across the board is jeopardised by the corporate university model. The liberal arts face multidirectional threats, of extinction and irrelevance. Yet as Gayatri Spivak suggests, if the humanities is the ethical healthcare of society, what resources can we summon to reform, destroy, transform, or re-create the university? Or less innocently, as Bill Readings suggests, simply foster a space where academics (and students) can “work without alibis” in acknowledgement that radical possibilities are constrained by the societies in which universities are situated.

This special edition calls for a cross-disciplinary response, from the humanities and social sciences to all critical, creative and deviant positionalities. Diverse submissions are encouraged from policy reform to short stories. In particular, the edition reaches out to those who traditionally or purposefully find themselves outside the ivory towers: those not included and unassimilated.

Contributions will be considered around (but not limited to) these themes:

  • The western / imperial history of the university
  • Literary / creative representations of the university
  • Epistemologies / pedagogies of possibility
  • Western imperial humanism and the humanities
  • The co-option of postcolonial / Black / queer studies and ‘minority’ / transnational / diasporic literatures
  • Education in an age of neoliberalism / neo-colonialism
  • New models for higher education, including cooperatives, free schools etc.
  • The pedagogy of debt
  • The ‘Student As Producer’
  • Accelerationism and competition in the university
  • Activism: Strike / Occupy / Transform (In / Against / Beyond)
  • Resistance through radical poetics / humanisms

The special collection, edited by Lou Dear (University of Glasgow, l.dear.1@research.gla.ac.uk) and Martin Eve (Birkbeck, University of London, martin.eve@bbk.ac.uk), is to be published in the Open Library of Humanities (ISSN 2056-6700). The OLH is an Andrew W. Mellon Foundation-funded open-access journal with a strong emphasis on quality peer review and a prestigious academic steering board. Unlike some open-access publications, the OLH has no author-facing charges and is instead financially supported by an international consortium of libraries.

Submissions should be made online at: https://submit.openlibhums.org/ in accordance with the author guidelines and clearly marking the entry as [“The Abolition of the University,” SPECIAL COLLECTION]. Innovative submissions that do not clearly fit the submission guidelines are welcome and we encourage authors to contact the editors to discuss this. Submissions will then undergo a double-blind peer-review process. Authors will be notified of the outcome as soon as reports are received.

See: https://www.openlibhums.org/2015/05/14/cfp-the-abolition-of-the-university-deadline-nov-1st-2015/

HEdownload

OPEN LIBRARY OF HUMANITIES: https://www.openlibhums.org/

 

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313111_coverMARX, CAPITAL, AND EDUCATION: TOWARDS A CRITICAL PEDAGOGY OF BECOMING

A new book by Curry Stephenson Malott and Derek R. Ford

Published by Peter Lang: New York, Bern, Berlin, Bruxelles, Frankfurt am Main, Oxford, Wien, 2015. XX, 165 pp.

Education and Struggle: Narrative, Dialogue and the Political Production of Meaning. Vol. 5

General Editors: Michael Peters and Peter McLaren

Print: ISBN 978-1-4331-3111-0 pb. (Softcover)

Print: ISBN 978-1-4331-3112-7 hb. (Hardcover)

eBook: ISBN 978-1-4539-1602-5

Order Online: http://www.peterlang.ch/index.cfm?event=cmp.ccc.seitenstruktur.detailseiten&seitentyp=produkt&pk=87064

Outline

With the contradictions of capitalism heightening and intensifying, and with new social movements spreading across the globe, revolutionary transformation is once again on the agenda. For radicals, the most pressing question is: How can we transform ourselves and our world into something else, something just? In Marx, Capital, and Education, Curry Stephenson Malott and Derek R. Ford develop a «critical pedagogy of becoming» that is concerned with precisely this question. The authors boldly investigate the movement toward communism and the essential role that critical pedagogy can play in this transition. Performing a novel and educational reading of Karl Marx and radical theorists and activists, Malott and Ford present a critical understanding of the past and present, of the underlying logics and (often opaque) forces that determine the world-historical moment. Yet Malott and Ford are equally concerned with examining the specific ways in which we can teach, learn, study, and struggle ourselves beyond capitalism; how we can ultimately overthrow the existing order and institute a new mode of production and set of social relations. This incisive and timely book, penned by two militant teachers, organizers, and academics, reconfigures pedagogy and politics.

Educators and organizers alike will find that it provides new ammunition in the struggle for the world that we deserve.

Contents

Contents: Becoming through Negation: Revisiting Marx’s Humanism – From Revolution to Counterrevolution and Back Again? The Global Class War and Becoming Communist – Becoming Communist in the Global Class War: Centering the Critique of the Gotha Programme – The «Cynical Recklessness» of Capital: Machinery, Becoming, and Revolutionary Marxist Social Studies Education – Teaching Ferguson, Teaching Capital: Slavery and the «Terrorist Energy» of Capital – Connecting «Economic Bondage« to «Personified Capital»: Another Step toward a Critical Pedagogy of Becoming.

About the Authors

Curry Stephenson Malott (PhD in curriculum and instruction, New Mexico State University) is Assistant Professor of Educational Foundations in the Department of Professional and Secondary Education at West Chester University of Pennsylvania. Dr. Malott is a regular contributor to the Journal for Critical Education Policy Studies.

Derek R. Ford’s (PhD candidate in cultural foundations of education, Syracuse University) professional writing has appeared in Educational Philosophy and Theory; Critical Studies in Education; Policy Futures in Education; and Studies in Philosophy and Education. He currently teaches in the Social Justice Studies Program at Hobart and William Smith Colleges.

Praise for Marx, Capital, and Education

“In Marx, Capital, and Education, Malott and Ford advance one of the boldest and [most] unmitigated analyses of education in the history of the field. Their unflinching and scholarly critique of the relationship between capitalism and compulsory education helps to reground the field of critical pedagogy, framing a renewed ‘revolutionary Marxist pedagogy.’ Their careful undertaking of Marx and contemporary scholars of Marx situate this text as a must-read across multiple disciplines including philosophy, political science, government, and education – a true classic in the making.” (Sandy Grande, Associate Professor and Chair, Education Department, Connecticut College)

“This is an essential text for all of those interested in the continuing potential of Marxism as an analytic tool and as a political movement, with implications for critical pedagogy and a truly liberatory education. It traces the history of the use of Marxist theory in education in ways that are insightful, and it provides a key set of categories for reading and using Marx in a ‘postmodern’ age. A rare achievement in educational scholarship.” (Dennis Carlson, Full Professor, Department of Educational Leadership, Miami University)

“This book boldly interrogates the internal contradictions of capital with the aim of galvanizing a critical pedagogy of becoming, a pedagogy capable of providing the conceptual and analytic resources necessary to locate and pry open spaces in education from which to push those contradictions to their breaking point so as to transform capitalism into communism. The authors patiently explain the dialectical logic of capital’s internal contradictions that incline capital towards self-negation, paying particular attention to capital’s compulsive quest for surplus value; they deepen this explanation with an exploration of Marx’s appropriation of dialectics from Hegel. Setting these explanations in motion and keeping capital’s thirst for surplus value firmly in view, Malott and Ford confront and intervene in some of the main debates related to education under capital, including the relation between educational labor and the reproduction of capitalist social relations, and the relation between race and class. This book propels forward the revolutionary struggle for liberation from class society.” (Deborah P. Kelsh, Professor of Teacher Education, The College of Saint Rose)

“Malott and Ford point to the horizon of possibilities that open up when Marx is put back into Marxism. Their bold advocacy of critical pedagogy as a self-conscious movement towards communism is a welcome antidote to the bourgeois fluff that has come to pass as ‘critical’ in education for too long. Marx, Capital, and Education is written by revolutionary educators for revolutionary educators.” (Grant Banfield, Lecturer, Faculty of Education, Humanities and Law, Flinders University, South Australia)

“Malott and Ford present a rigorous theoretical framework grounded in the actual practice of communist movement(s). Their approach to educational pedagogy is a must-read for anyone with a radical consciousness seriously concerned with not just interpreting, but changing the world.” (Eugene Puryear, author of Shackled and Chained: Mass Incarceration in Capitalist America; Organizer with the ANSWER Coalition)

“Malott and Ford in this exceptional work place capitalism ‘squarely within the crosshairs.’ Vague talk concerning issues of social justice is replaced with concrete explorations of our present historical moment within the horizon of communism and educators’ place in moving toward that horizon within a process of a critical pedagogy of becoming. This book will move critical thinkers toward the horizon. It is about time.” (William M. Reynolds, Associate Professor of Curriculum, Foundations, andReading, Georgia Southern University)

“Twenty-five years after the collapse of the Soviet Union, world ‘leaders’ continue to directly and indirectly promote anticommunist disinformation and propaganda. Today one is casually and smugly dismissed as passé or out of touch if they are still ‘gullible’ enough to fight for communism. Opposing this relentless capital-centered offensive which depoliticizes people and intensifies anticonsciousness, Malott and Ford have boldly put communism on the agenda. With courage, conviction, and serious analysis they show how and why existing political-economic arrangements can and must be replaced by a human-centered society and economic system, a world free of exploitation, alienated relations, and the division between mental and manual labor. To this end, the authors skillfully sketch the organic connections between critical pedagogy, transformation, and Marxist and Hegelian dialectics in order to advance ‘a pedagogy of becoming.’ Here the future lies within the present and negation is affirmation. But Malott and Ford remind us at every turn that this does not mean that phenomena unfold deterministically.” (Shawgi Tell, Associate Professor of Education, Department of Social and Psychological Foundations of Education, Nazareth College)

“This book is a weapon to be used not merely against capital, but in the revolutionary struggle to overthrow capitalism and realize a communist future that enables the becoming of humanity. In an era in which Marxist educational theorizing is making a comeback, Malott and Ford represent the best of a new generation of revolutionary thinkers who do not settle for merely interesting academic inquiry, but rather illustrate how deep intellectual inquiry can inform answers to questions about how we can teach, learn, and take action in the construction of a proletarian offensive in the global class war. Malott and Ford unapologetically embrace the goal of creating a new set of social relations that enable the absolute movement of becoming, that is communism. They put capitalism in the crosshairs and refuse to take cover under the empty shells that democracy, social justice, or domesticated critical pedagogy have become. Instead they return to Marx, offering crystal clear theoretical and practical responses to questions at the heart of conversations about how we can create not only new pedagogies, but a new world, free from the scourge of capitalism.” (E. Wayne Ross, Professor, Faculty of Education, University of British Columbia)

“This is a hugely important and impressive book by…two increasingly influential revolutionary Marxist theorists/activists. They assert and closely argue that ‘in order for education to contribute to the generation of a counterpower it has to place capital squarely in its crosshairs.’ They open up the field of possibilities for revolutionary education, enabling the imagination of ‘a world without the exploitation and oppression that characterizes capital.’ This book is hard-hitting and uncompromising. It is scholarly. It is activist. It is a remarkable addition to contemporary critical education and Marxist theory.” (Dave Hill, Professor of Education Research, Anglia Ruskin University, England; Chief Editor of the Journal for Critical Education Policy Studies; Co-founder and Co-organizer of the annual International Conference on Critical Education).

Curry Malott

Curry Malott

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Derek R. Ford

Derek R. Ford

Paulo Freire

Paulo Freire

CRITICAL KNOWLEDGE AND PRAXIS – REMINDER

ANGLIA RUSKIN SEMINAR

May 13th 2015, 3.30-6.30pm.

Marconi Building, Room 104, Anglia Ruskin University, Chelmsford Campus.

Professor Dave Hill and Cassie Earl and the Department of Education are delighted to invite you to a special session of the CEJ (Critical Education and Justice) Research Group at Anglia Ruskin University:

 

Critical Knowledge and Praxis

With Professor Mike Neary, Dr. Sarah Amsler & Dr. Joss Winn from the University of Lincoln

 

The seminar will explore the fate of critical knowledge and praxis and how it might have a role in progressive politics and revolutionary struggles against current injustices created and exacerbated by the violence of capitalist abstractions: Money, the State and its other institutional forms, e.g. the neoliberal university.

A key issue for the seminar will be the extent to which it is possible to operate as a critical scholar within a neo-liberal university, and to what extent it is necessary to develop other social institutions to carry through with the implications that form the substance of our work.

 

Reading

Amsler, S. (2014) For feminist consciousness in the academy, Special Issue on Materialist Feminisms against Neoliberalism, Politics and Culture. Sarah’s new book ‘The Education of Radical Democracy‘ will be published in April.

Neary, M. (2014) ‘Making with the University of the Future: pleasure and pedagogy in higher and higher education’.  In: J. Lea (Ed.) (2015) Enhancing Learning and Teaching in Higher Education: engaging with the dimensions of practice. Maidenhead: Open University Press.

Winn, J. (2015) The co-operative university: Labour, property and pedagogyPower and Education, 7 (1).

 

See: http://josswinn.org/2015/03/anglia-ruskin-seminar-critical-knowledge-and-praxis/

If you are coming from outside the University and need directions, please contact either Dave Hill (dave.hill@anglia.ac.uk) or Cassie Earl (cassie.earl@anglia.ac.uk)

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‘Human Herbs’ – a song by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=Au-vyMtfDAs

Posted here by Glenn Rikowski

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Volumizer: http://glennrikowski.blogspot.com

Rikowski Point: http://rikowskipoint.blogspot.co.uk/

Glenn Rikowski

Glenn Rikowski

FUEL FOR THE LIVING FIRE: LABOUR-POWER!

My article Fuel for the Living Fire: Labour-Power! is now available at Academia.

It can be viewed at: https://www.academia.edu/11923648/Fuel_for_the_Living_Fire_Labour-Power_

It is Chapter 7 in The Labour Debate: An Investigation into the Theory and Reality of Capitalist Work, edited by Ana C. Dinerstein and Micheal Neary, Aldershot: Ashgate, 2002, pp.179-202.

Glenn Rikowski

**END**

‘Human Herbs’ – a song by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=Au-vyMtfDAs

Posted here by Glenn Rikowski

Glenn Rikowski @ Academia: http://independent.academia.edu/GlennRikowski

Glenn Rikowski @ ResearchGate: http://www.researchgate.net/profile/Glenn_Rikowski?ev=hdr_xprf

Online Publications at The Flow of Ideas: http://www.flowideas.co.uk/?page=pub&sub=Online%20Publications%20Glenn%20Rikowski

Volumizer: http://glennrikowski.blogspot.com

Rikowski Point: http://rikowskipoint.blogspot.co.uk/

Living Fire

Living Fire

Mors Mystica

Mors Mystica

PEDAGOGIES IN THE FLESH

Call for Papers for New Phenomenologies of Difference – Edited Book

Pedagogies in the Flesh: Teaching, Learning, and the Embodiment of Sociocultural Differences in Education
Call for Papers
Book Overview

Current discourses surrounding education rely heavily upon developmental psychology and cognitive theory as the primary tools for depicting and explaining human experience and subjectivity. However, these tools prove to be inadequate, as they fail to account for the historicity and materiality of human development and personhood. Alternate approaches are needed if we are to understand the making of the self as a process through which socially and culturally situated bodies are construed and experienced within and against histories of racism, sexism, heteronormativity, ableism, and class inequality. Certainly the histories of oppression based on social hierarchies are addressed in social foundations literature as well as anti-oppressive pedagogies. However, these perspectives tend to focus on institutional critique, personal narrative, and/or critical sociology/ethnographic studies without recognizing the central role that actual bodies play in reproducing and resisting hierarchies of difference.

This collection explores the pedagogical moments or “flashpoints” when sociocultural formations of difference and power take hold through the corporeal capacities of the knowing body. In particular, this book is concerned with how the sensate human flesh acts as an interface or permeable membrane through which self and other as well as inside and outside come to influence one another, entering into complex relays of exchange, agonism, and entanglement. The notion of pedagogical “flashpoints” is an invitation to examine specific instances in which the body educates, and is educated in various formal and informal contexts, including schools, universities, museums, communities, and so forth. For this collection, we are interested in short, but powerful, phenomenological descriptions of such moments. The book will feature concise written accounts of flashpoints that attend to the somatic intensities of the flesh as a site of knowledge, resistance, and transformation. Contributions to the volume should utilize phenomenologically based methods for describing flashpoints through which the tacit, pre-conscious flesh of the body reveals how perceptual experience is always already shaped by hierarchies of difference. Although brief, these descriptions should succinctly illuminate how flashpoints are first and foremost fleshpoints that expose the embodied, intuitive context of our lived experiences of difference.

Chapter Guidelines
The chapters in this volume will be comprised of descriptions of no more than 1,500-1,700 words. The descriptions should focus on particular flashpoints that reveal the processes and structures of embodiment and perception within experiences that are punctuated by asymmetrical relations of race, gender, sexuality, class, ability, and other markers of difference. Topics and themes for description could include moments of physical or emotional encounter within educational settings where tensions around sociocultural difference became apparent. The viewing of an artwork or the reading of a text might have initiated these flashpoints. Embodied reactions that frame such flashpoints might include laughter, tears, pain, or a whole array of sensory responses.
Such descriptions may draw inspiration from not only the classic texts of Frantz Fanon, W.E.B. DuBois, Simone de Beauvoir, and others, but also contemporary feminism, queer studies, critical race theory, indigenous knowledge and postcolonial theory. While submissions should be informed by a phenomenological sensibility, descriptions should be more or less “jargon”-free, as this text is aimed at a broad readership composed of educators and students who might not be familiar with phenomenological literature.

If you are interested in contributing to this edited collection, please submit a brief proposal by May 15, 2015 following the format and procedures below:

Proposal Format: 300-word abstract, at least 3 references from the literature that serve as suggested further reading on issues brought forth in the chapter, and a chapter title. Please include author name, 200-word author bio that includes a statement on positionality, and contact information (email, mailing address, and phone number).

Submission Procedures: Submit proposals as .doc or .docx email attachments to fleshpoints@gmail.com.
Timeline:
Proposal Submission Due: May 15, 2015
Review Results Sent to Authors: June 15, 2015
Chapters Due: September 15, 2015
Requests for Revisions Sent to Authors: October 15, 2015
Final Chapters Due: November 15, 2015

See: http://call-for-papers.sas.upenn.edu/node/61436

Co-editors

Sarah Travis is a PhD student in Art Education at the University of North Texas. Her scholarship focuses on historical and contemporary issues of equity within school-based (art) education contexts as well as racialized, classed, and gendered experiences of art students and art educators. Her current research involves inquiry into artistic identity formation with adolescent art students in post-Katrina New Orleans.

Amelia M. Kraehe is Assistant Professor in the Department of Art Education and Art History at the University of North Texas. Her research concerns the social, political and cultural contexts that influence education, with a particular focus on the pedagogic possibilities and impossibilities created through engagement in the arts and popular culture. Her scholarship is published in numerous journals including, among others, Race, Ethnicity and Education; Souls: A Critical Journal of Black Politics, Culture, and Society; and Educational Studies.

Emily Jean Hood is a mother, artist, emerging scholar and educator who is currently a PhD student in Art Education at the University of North Texas. Her areas of study and research include post-humanities as a means for furthering inclusivity for all beings. Thus, her scholarship in the field of art education delves into the notion of things as co-creators, specifically in artistic creative practices of perception and making.

Tyson E. Lewis is Associate Professor in the Department of Art Education and Art History at the University of North Texas. His research interests include philosophy of education, aesthetics, art education, and critical theory. He is author of The Aesthetics of Education: Theatre, Curiosity, and Politics in the Work of Jacques Rancière and Paulo Freire (London: Bloomsbury, 2014), and On Study: Educational Potentiality and Giorgio Agamben (New York: Routledge, 2013).

Black Metal Theory

Black Metal Theory

 

**END**

‘Human Herbs’ – a song by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=Au-vyMtfDAs

Posted here by Glenn Rikowski

Glenn Rikowski @ Academia: http://independent.academia.edu/GlennRikowski

Glenn Rikowski @ ResearchGate: http://www.researchgate.net/profile/Glenn_Rikowski?ev=hdr_xprf

Online Publications at The Flow of Ideas: http://www.flowideas.co.uk/?page=pub&sub=Online%20Publications%20Glenn%20Rikowski

Volumizer: http://glennrikowski.blogspot.com

Rikowski Point: http://rikowskipoint.blogspot.co.uk/

EDUCATION

EDUCATION

PERSPECTIVES FOR THE NEW UNIVERSITY

Call for Papers

Extended deadline: April 15: Perspectives for the New University

Krisis: Journal for Contemporary Philosophy

The occupation and appropriation of university buildings in Amsterdam and the protests of students and staff there and at other universities in the Netherlands triggered a wide-ranging debate about the future of higher education and research.

Krisis – Journal for Contemporary Philosophy – aims at bringing together challenging perspectives from, on and for what during the protests has been coined the ‘new university’.

We invite contributions and short essays (max. 3000 words) that reflect on what is happening, how to move forward and envision alternative educational institutes.

We specifically also invite contributions by students and non-academics for this interdisciplinary publication aimed at supporting debates on the future of knowledge institutions.

Krisis is also looking for artistic and visual contribution that envision the new university.

The special issue will initially appear open-access in pdf-format and, possibly, in print at a later stage.

Deadline: April 15

KRISIS

KRISIS

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Posted here by Glenn Rikowski

Glenn Rikowski @ Academia: http://independent.academia.edu/GlennRikowski

Glenn Rikowski @ ResearchGate: http://www.researchgate.net/profile/Glenn_Rikowski?ev=hdr_xprf

Online Publications at The Flow of Ideas: http://www.flowideas.co.uk/?page=pub&sub=Online%20Publications%20Glenn%20Rikowski

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Bill AYERS

Bill AYERS

ANOTHER LEARNING IS POSSIBLE

University of Winchester, June 6th, 2015

Internationally renowned educational thinkers discuss how we might redirect our educational priorities towards learners who are creative, integrated, thoughtful and engaged.

Forced learning is destructive. It is destructive for our children, our society, our planet. An insistent government and teacher-lead diet of tracts and facts is sapping the creativity and motivation from learners. This major conference seeks to discuss and promulgate alternatives to the pedagogy peddled by all the major parties in the UK, and by successive governments in their Sisyphean search for international pre-eminence in spurious league tables. Some of the world’s foremost educational critics will open the discussion on how we might together redirect our educational priorities towards learners who are creative, integrated, thoughtful and motivated.

Day One features a series of keynotes from the indomitable US educational critic, Bill Ayers, along with a presentation from the great Harvard educator Eleanor Duckworth, and activist, academic and child advocate Bernadine Dohrn.

Those staying for Day Two will continue the discussion and take part in participant-centred workshops designed to deepen understanding of alternative pedagogies. Whatever the challenges we face, this conference proclaims, another learning is possible.

For more details see:

http://store.winchester.ac.uk/browse/extra_info.asp?compid=1&modid=2&deptid=10&catid=9&prodid=242

Bill Ayers, legendary and controversial Marxist, social justice campaigner and educational critic.

Eleanor Duckworth, the great Harvard educator and one-time colleague of Jean Piaget

Bernadine Dohrn, activist, academic and child advocate: http://www.aivit.org/bernardine-dohrn/

Bernadine Dohrn

Bernadine Dohrn

 

More speakers to be announced.

**END**

‘Human Herbs’ – a song by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=Au-vyMtfDAs

Posted here by Glenn Rikowski

Glenn Rikowski @ Academia: http://independent.academia.edu/GlennRikowski

Glenn Rikowski @ ResearchGate: http://www.researchgate.net/profile/Glenn_Rikowski?ev=hdr_xprf

Online Publications at The Flow of Ideas: http://www.flowideas.co.uk/?page=pub&sub=Online%20Publications%20Glenn%20Rikowski

Volumizer: http://glennrikowski.blogspot.com

Rikowski Point: http://rikowskipoint.blogspot.co.uk/

Paulo Freire

Paulo Freire

CRITICAL KNOWLEDGE AND PRAXIS

ANGLIA RUSKIN SEMINAR

May 13th 2015, 3.30-6.30pm.

Marconi Building room 104, Anglia Ruskin University, Chelmsford Campus.

Critical Knowledge and Praxis

The seminar will explore the fate of critical knowledge and praxis and how it might have a role in progressive politics and revolutionary struggles against current injustices created and exacerbated by the violence of capitalist abstractions: Money, the State and its other institutional forms, e.g. the neoliberal university.

A key issue for the seminar will be the extent to which it is possible to operate as a critical scholar within a neo-liberal university, and to what extent it is necessary to develop other social institutions to carry through with the implications that form the substance of our work.

Reading

Amsler, S. (2014) For feminist consciousness in the academy, Special Issue on Materialist Feminisms against Neoliberalism, Politics and Culture. Sarah’s new book ‘The Education of Radical Democracy‘ will be published in April.

Neary, M. (2014) ‘Making with the University of the Future: pleasure and pedagogy in higher and higher education’.  In: J. Lea (Ed.) (2015) Enhancing Learning and Teaching in Higher Education: engaging with the dimensions of practice. Maidenhead: Open University Press.

Winn, J. (2015) The co-operative university: Labour, property and pedagogyPower and Education, 7 (1).

See: http://josswinn.org/2015/03/anglia-ruskin-seminar-critical-knowledge-and-praxis/

**END**

‘Human Herbs’ – a song by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=Au-vyMtfDAs

Posted here by Glenn Rikowski

Glenn Rikowski @ Academia: http://independent.academia.edu/GlennRikowski

Glenn Rikowski @ ResearchGate: http://www.researchgate.net/profile/Glenn_Rikowski?ev=hdr_xprf

Online Publications at The Flow of Ideas: http://www.flowideas.co.uk/?page=pub&sub=Online%20Publications%20Glenn%20Rikowski

Volumizer: http://glennrikowski.blogspot.com

Rikowski Point: http://rikowskipoint.blogspot.co.uk/

 

Herbert Marcuse

Herbert Marcuse

PRAXIS AND CRITIQUE: LIBERATION, PEDAGOGY, AND THE UNIVERSITY

International Herbert Marcuse Society Sixth Biennial Conference

Praxis and Critique: Liberation, Pedagogy, and the University

12-15 November 2015, Salisbury University (Salisbury, Maryland, USA)

 

CALL FOR PAPERS: Abstracts due May 20, 2015

 

In recent years, the problems and contradictions intrinsic to capitalist society have resulted in a number of manifest, seemingly permanent, crises. Many researchers, academics, and activists have seized on the urgency of recent coalescing crises—from environmental degradation to economic inequality, political instability to social unraveling, and beyond—in an attempt to ameliorate and analyze the consequences of these dilapidated social relations. The work of Herbert Marcuse aims to radically re-envision social relations via critical theory as a way to formulate a praxis of liberation. However, if we live in a society, as Marcuse puts it, “without negation,” how shall this critical rationality be cultivated?

The International Herbert Marcuse Society seeks papers for the 2015 biennial conference, “Praxis and Critique: Liberation, Pedagogy, and the University,” that address the broad pedagogical concerns of cultivating emancipatory rationality. Faculty, independent scholars, activists, artists, and others are invited to submit papers. Papers may want to address, but are certainly not limited to, the following problematics:

  • What role can and should critical pedagogy play in today’s institutions of higher education? Given Marcuse’s emphasis on praxis, critical pedagogy cannot be limited to classroom space in universities – how can a critical rationality translate into programs of activism, agitation, and organization?
  • How is the work of Marcuse, the Frankfurt School, and/or critical theory generally relevant to the current context of political, social, economic, and cultural struggles?
  • What is the meaning of praxis and critique today? Do Marcuse’s contemporary interlocutors help us refine, understand, recast, or critique visions of a critical rationality?
  • What can we learn from activists and scholars from a wide range of critical theories, dealing with liberation in areas such as critical race theory, intersectionality, LGBTQIA studies, disability studies, and postcolonial theory?
  • How does Marcuse’s critical theory provide a lens through which to assess the current condition of advanced industrial society?

Student participation is also encouraged. The conference organizers are particularly interested in encouraging undergraduate and graduate student participation. To this end, we encourage faculty to teach related or special topics classes in fall 2015 and to bring students of all levels to the conference. Undergraduate students are invited to present papers in special concurrent sessions. Undergraduate and graduate students will also have the opportunity to submit conference papers for publication to special conference editions.

This conference is an interdisciplinary, multimedia engagement with the many dimensions of Herbert Marcuse’s work. So, in addition to the presentation of papers, the conference will also present artistic work.

Artistic Presentations:

The Salisbury University Gallery will present two related exhibitions.

The first is “Versprechen, dass es anders sein kann” (Promises that it can be different) by painter Antje Wichtrey.
Salisbury University Gallery Director, Elizabeth Kauffman, will curate the second exhibition.

For more information, contact the conference organizers:

Dr. Sarah Surak (smsurak@salisbury.edu) and Dr. Robert Kirsch (rekirsch@salisbury.edu)

 

**END**

‘Human Herbs’ – a song by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=Au-vyMtfDAs

Posted here by Glenn Rikowski

Glenn Rikowski @ Academia: http://independent.academia.edu/GlennRikowski

Glenn Rikowski @ ResearchGate: http://www.researchgate.net/profile/Glenn_Rikowski?ev=hdr_xprf

Online Publications at The Flow of Ideas: http://www.flowideas.co.uk/?page=pub&sub=Online%20Publications%20Glenn%20Rikowski

Volumizer: http://glennrikowski.blogspot.com

Rikowski Point: http://rikowskipoint.blogspot.co.uk/

Education Crisis

Education Crisis

UNICONFLICTS

UNICONFLICTS In Spaces of Crisis: Critical Approaches In, Against and Beyond the University

International Open Gathering

11–14 June 2015

At the Department of Architecture, Aristotle University of Thessaloniki, Greece

Encounters and Conflicts in the City

Details: http://urbanconflicts.wordpress.com/

 

Calling

The group “Encounters and Conflicts in the City” calls radical research groups, critical workshops and researchers, students and collectives that are placed in, against and beyond the neoliberal university in an open gathering on the 11-14th June 2015 at the Department of Architecture at the Aristotle University of Thessaloniki.

Through this gathering, we aim to create a public space of dialogue transcending divisions among academic and scientific disciplines and to critically approach the urban issues of the era of crisis, through a dialectic, intersectional and postcolonial approach.

The central questions that we wish to raise are two:

  1. What is the role of knowledge, of the university and of researchers in the era of crisis?
  2. What are the critical epistemological and methodological tools for studying the spatial expressions of the ongoing crisis at multiple scales?

Within this context, we seek to examine the ongoing crisis not just as an over-accumulation crisis but also as a crisis of social disobedience and of the inability of the circulation of capital, patriarchy and nationalism. Moving against the mystification of the crisis, we are interested in critical approaches that focus on the spatialization of social relations and examine the spaces of dissent. Particularly, we wish to examine the articulations, the limits, the contradictions and the dialectic relation of commons, enclosures, inclusion, exclusion, insurgency and counter-insurgency as well as their hybrid intermediate forms, which emerge in and through physical space, modes of communication and the constitution of communities. Overall, we aim to break the North/South or East/West dichotomies and to focus on the fields of gender, race, class and culture.

Building on the critical evaluation of social relations, the circulation of social struggles and subjects and communities in motion, we search for their contentious spaces and their spatial transformations, limits, possibilities and contradictions in the era of crisis. Moreover, understanding education as a unity of theory and practice, we seek these epistemological and methodological tools that emerge from and aim to the deepening and the circulation of social struggles and social movements. In the context of today’s global and local crisis, we note that while a plethora of social struggles and insurgencies emerge, the academic research often appropriates and commercializes their ideas. It is exactly here that we identify the dead-end.

Hence, we seek to surpass the so called academic activism and to set as a main target of this open gathering the critical examination of the following:

A. The role of knowledge and of researchers in the university and in social movements

The neoliberal University and the educational system constitute strategic mechanisms for the production and reproduction of social relations. In particular, within a dynamic process of neoliberalization, the university studies are intensified and are linked more and more to the labour market. Within this context, we wish to examine issues such as the production of knowledge, knowledge as a common, the neoliberalization of the University, the new educational enclosures and the concept of Anti-university.

The transformation of knowledge into private property and consequently into a commodity creates new enclosures in the field of knowledge. These new enclosures in neoliberal education are expressed both through the commodification of the physical space of the universities and through the objectification of human abilities. Some indicative examples are the increase of studying costs, the studying loans, the control of access to information, the commercialization of academic papers and books, the securitization of the University space, the criminalization and the rhetoric against student mobilizations, the suppression of the struggles of university employees and the restriction of the freedom of speech.

However, since 1960s and 1970s, the universities are spaces of collective emancipatory movements, of social struggles and of radical experiments of self-organization for the production of knowledge. As a response to these movements, since 1980s, a number of educational reforms have been introduced. These reforms seek to promote the marketization of the university, aiming to produce the appropriate competitive workforce and to supress student movements.

Yet, during the last decade, many dynamic student movements have emerged in France (2006), Greece (2006-2007), the USA (2009-2010), the UK (2010), Italy (2010-2011) and so on, which targeted the enclosure of knowledge and were connected and inspired many other urban social movements.

 

Axes of Discussion

A.1 Social education and emancipatory movements in the universities

-Student movements: limits and contradictions, connection with other urban movements, confrontation of their suppression and criminalization

-Perspectives of a radical pedagogy towards the knowledge as common

-Ideas and practices of free–‐autonomous universities beyond the education of the neoliberal university

A.2 Control and commodification of knowledge

-Public, state and private education in the neoliberal era

-Politics of knowledge enclosures and copyrights

-The suppression of academic freedom and of the freedom of speech

-Knowledge as private property and commodity for the production of value and surplus value

-Student loans and study costs as mechanisms of disciplining

-The cultural politics of the neoliberal university

-Paid and unpaid work at the University

A.3 The role of the researcher

-Lifelong education, competitiveness and the precarious status of the researcher

-The researcher as producer of dominant discourses and her/his role in the reproduction of power

-Competitiveness, academic carrie and academic divisions and hierarchies

-The biopolitical character of the neoliberal education and the construction of new identities

-Education as praxis, understood as a unity of theory and practice

-Researchers, networks and groups against and beyond the neoliberal university

 

B. Critical epistemological and methodological tools for the study of the crisis’s spatial expressions at multiple scales

Against the privatization and commodification of the academic knowledge and the intended hegemony of the neoliberal perspectives, we seek those critical epistemological tools of knowledge production that encourage social emancipation.

During the last years, urban movements and a plethora of visible and invisible practices of resistance and emancipation offer a variety of tools for the destabilization of the dominant ideologies, ways of disaggregation of power, negotiation of contradictions and visibility of differences. In parallel, today there is the urgent need for the promotion, circulation and deepening of these critical perspectives and their linking to social struggles. Thus, we aim to discuss epistemological and methodological tools, such as the following:

B1. Dialectic critical urban theory

Which are those critical approaches that assist us to perceive and examine the multiple dimensions of urban space? How do dialectic approaches and critical urban theory contribute to the understanding of the spaces of social movements and the spaces of capital, racism and patriarchy?

B2. Intersectionality and urban space in the era of crisis

How does intersectionality contribute to the study of the urban space? Which are the intersectional crossings of the multiple systems of domination, oppression and discrimination such as race, class, gender, ethnicity, sexuality, religion, dis/ability, age, cast, language, culture, body size, education level or citizenship?

B3. Cultural and postcolonial approaches

How do cultural and postcolonial studies contribute to the understanding of urban space and the conceptualization of body, identity and modes of communication. How does the criminalization and the suppression of alternative modes of culture, information and lifestyle operate as mechanisms of control, disciplining and normalization? What is the role of social media in the communication of social struggles? We seek the expression of the ongoing crisis through the spaces of architecture, art, media, and internet.

 

Within the above context, we call critical research groups, workshops, collectives and individuals to participate in a gathering during 11-14 June 2015. If you would like to participate, please provide us with your abstract (300 words) by 1 March 2015 at the latest, to the following e-mail: urbanconflicts@gmail.com

Participation is free and we will try to provide accommodation for as many participants as possible.

 

“Encounters and conflicts in the city” group

Costas Athanasiou, Eleni Vasdeki, Elina Kapetanaki, Maria Karagianni, Matina Kapsali, Vaso

Makrygianni, Foteini Mamali, Orestis Pangalos, Haris Tsavdaroglou

Thessaloniki

Thessaloniki

**END**

‘Human Herbs’ – a song by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=Au-vyMtfDAs

 Posted here by Glenn Rikowski

Glenn Rikowski @ Academia: http://independent.academia.edu/GlennRikowski

Glenn Rikowski @ ResearchGate: http://www.researchgate.net/profile/Glenn_Rikowski?ev=hdr_xprf

Online Publications at The Flow of Ideas: http://www.flowideas.co.uk/?page=pub&sub=Online%20Publications%20Glenn%20Rikowski

Volumizer: http://glennrikowski.blogspot.com

Rikowski Point: http://rikowskipoint.blogspot.co.uk/

Crisis

Crisis

Education Crisis

Education Crisis

THE ACADEMIC MANIFESTO: FROM AN OCCUPIED TO A PUBLIC UNIVERSITY

Willem Halffman and Hans Radder

 

First published in Krisis: Journal of Contemporary Philosophy, 2013, Issue 3 (in Dutch)

Now available in English: translated by Jan Evertse

 

Willem Halffman and Hans Radder

The academic manifesto: From an occupied to a public university

 

1 The occupied university

The university has been occupied – not by students demanding a say (as in the 1960s), but this time by the many-headed Wolf of management.1 The Wolf has colonised academia with a mercenary army of professional administrators, armed with spreadsheets, output indicators and audit procedures, loudly accompanied by the Efficiency and Excellence March. Management has proclaimed academics the enemy within: academics have to be distrusted, tested and monitored, under the permanent threat of reorganisation, discontinuance and dismissal. The academics allow themselves to be meekly played off against one another, like frightened, obedient sheep, hoping to make it by staying just ahead of their colleagues. The Wolf uses the most absurd means to

remain in control, such as money-squandering semi- and full mergers, increasingly detailed, and thus costly, accountability systems and extremely expensive prestige projects.

This conquest seems to work and the export of knowledge from the newly conquered colony can be ever increased, but inland the troubles fester. Thus, while all the glossed-up indicators constantly point to the stars, the mood on the academic shop floor steadily drops. The Wolf pops champagne after each new score in the Shanghai Competition, while the university sheep desperately work until they drop2 and the quality of the knowledge plantations is starting to falter, as is demonstrated by a large number of comprehensive and thorough analyses.3 Meanwhile, the sheep endeavour to bring the absurd anomalies of the occupation to the Wolf’s attention by means of an endless stream of opinion articles, lamentations, pressing letters and appeals. In turn, the Wolf reduces these to mere incidents, brushes them aside as inevitable side effects of progress, or simply ignores them.

Although our description and evaluation were written from the perspective of Dutch universities, the gist of our account (and quite a few details) applies to other countries as well, especially in Europe.4 While management’s occupation may not be as advanced in the Netherlands as it is in England (Holmwood 2011), it has already established a powerful continental bridgehead (De Boer, Enders and Schimank 2007). To show how these developments are more than just incidents, we list six critical processes and their excesses below. We will then proceed to analyse causes and suggest remedies.

 

Notes:

This article is a slightly updated and edited translation of the Dutch original, which appeared in Krisis: Tijdschrift voor actuele filosofie 2013 (3), pp. 2-18. We are grateful for helpful commentary on that version by the Krisis editorial team, in particular René Gabriëls. We would also like to thank Ilse and Jan Evertse for translating the Dutch text into English.

2 According to accepted clinical norms, a quarter of Dutch professors of medical science (especially the younger ones) suffer from burn-out (Tijdink, Vergouwen en Smulders 2012).

3 See, e.g., Ritzer (1998); Graham (2002); Hayes and Wynyard (2002); Bok (2003); Washburn (2003); Evans (2005); Shimank (2005); Boomkens (2008); Gill (2009); Tuchman (2009); Radder (2010); Krijnen, Lorenz and Umlauf (2011); Collini (2012); Sanders and Van der Zweerde (2012); Dijstelbloem et al. (2013); Verbrugge and Van Baardewijk (2014).

4 See Lorenz (2006 and 2012); Krücken (2014). In line with the situation in most European

 

See the full article in English at: https://www.academia.edu/9923660/The_academic_manifesto_From_an_occupied_to_a_public_unversity

Krisis: Tijdschrift voor actuele filosofie: http://www.krisis.eu

 

**END**

‘Human Herbs’ – a song by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=Au-vyMtfDAs

Posted here by Glenn Rikowski

Glenn Rikowski @ Academia: http://independent.academia.edu/GlennRikowski

Glenn Rikowski @ ResearchGate: http://www.researchgate.net/profile/Glenn_Rikowski?ev=hdr_xprf

Online Publications at The Flow of Ideas: http://www.flowideas.co.uk/?page=pub&sub=Online%20Publications%20Glenn%20Rikowski

Volumizer: http://glennrikowski.blogspot.com