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Stuart Hood

Stuart Hood

STUART HOOD (1915-2011)


Open University in London and the South-East

1-11 Hawley Crescent

London NW1 8NP

(Near Camden Town tube on the Northern Line)

Saturday November 28

10.30 a.m. – 5.30 p.m.

We hope to provide coffee and tea and there will be a social space for discussion over lunch (not provided). There are takeway catering facilities nearby.

There is no conference fee.  But please register your attendance with Hilary Horrocks at: as the venue has a limited capacity.


Stuart Hood, born in small-town NE Scotland in 1915, volunteered for army service in 1940 and was captured in the North African desert while stationed in Cairo with British Intelligence. He was released from an Italian prisoner of war camp at the time of the Armistice in September 1943 and, during an almost-year-long journey to meet the Allied advance, fought with Tuscan partisans, participating in the now semi-mythologised Battle of Valibona (January 1944). His memoir Pebbles from My Skull (1963), often republished, mainly as Carlino, is a classic reflection on his time in war-torn Italy. He worked for 17 years at the BBC, resigning in frustration from the position of Controller of Programmes, Television, in 1963, having been responsible for programmes such as Z-Cars and That Was the Week That Was. He made important documentaries including The Trial of [Soviet dissidents] Daniel and Sinyavsky; and was briefly Professor of Media Studies at the Royal College until asked to resign following his support for student protests. He latterly taught at the University of Sussex. He was a distinguished translator, particularly from German (including the poems of his great friend, Erich Fried) and Italian (including work by Dario Fo and Pier Paolo Pasolini). Returning to an earlier career as a fiction writer, he published a series of novels – A Storm from Paradise (1985), The Upper Hand (1987), The Brutal Heart (1989), A Den of Foxes (1991), and The Book of Judith (1995) – which draw on his Scottish childhood, his wartime experiences and his encounters with, amongst others, members of the Baader-Meinhof group. He joined the Communist Party as a student in Edinburgh but after the war was an anti-Stalinist socialist and briefly, in the 1970s, a member of the Workers Revolutionary Party. Influenced by the class-conscious trade unionists he had met in his university days, he was, also in the 1970s, an active Vice-President of the film and TV technicians’ union, ACTT.

Provisional conference programme follows …


PROVISIONAL PROGRAMME (subject to amendment)

10.30 Arrival and Registration

10.45 Welcome, Terry Brotherstone and David Johnson


10.50-11.50 Session One

10.50 Showing of extracts from Stuart Hood’s documentary return to his childhood home, A View from Caterthun, with commentary by filmmakers Don Coutts and Christeen Winford.

11.20 Hilary Horrocks (freelance editor and independent researcher), ‘Stuart Hood, Partigiano – finding traces today in Emilio-Romagna and Tuscany’.


11.55-12.45 Session Two

11.55 Phil Cooke (University of Strathclyde), ‘The Italian Resistance: recent work on the historical context of Carlino’.

12.20 Karla Benske (Glasgow Caledonian University), ‘Showcasing the “compexity of human reactions”: an appreciation of Stuart Hood’s novels’.


12.45 Lunch


2.00-3.15 Session Three

2.00 Robert Lumley (University College, London), ‘Keeping Faith: revisiting interviews with Stuart Hood’.

2.25 Brian Winston (University of Lincoln) and Tony Garnett (film and TV director and producer), ‘Stuart Hood and the Media’.

3.15-3.30 Break


3.30-4.45 Session Four

3.30 David Johnson (Open University), ‘Stuart Hood, Scottish Literature and Scottish Nationalism’.

3.55 Haim Bresheeth (London School of Economics), ‘Working with Stuart on the Holocaust’.

4.20 Terry Brotherstone (University of Aberdeen) will lead a discussion on Stuart Hood’s politics, including his involvement in the 1970s with the Workers Revolutionary Party.


4.45-5.30 Session Five

4.45 Final reflections and future proposals.

5.15 Close.

5.30 Social gathering nearby.


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Ruth Rikowski traces her Vickery family roots in her latest blog, ‘Ashbrittle’.

We visited Ashbrittle, Somerset, on Friday 17th July 2015. This is where Ruth’s great grandfather – Charles Palmer Vickery – was born, in 1853. Ruth gives a detailed account of our visit and the aftermath

Ruth’s blog includes pictures of me (Glenn) and herself and of course many pictures of Ashbrittle itself – with a blog commentary.

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An Industrial Sewing Machine

An Industrial Sewing Machine


Lyka Thorn

At the age of fifteen I started working in a factory. This was three years before the law allowed. I was able to work there because it was a small family-run garment factory in the city, not a big multinational one, and they did not worry about such things. I worked about twelve hours a day from 7am until 7pm. I didn’t know anything about the work but I tried hard and they came to teach me how to work the machines. It was very dangerous; I had to be careful all the time. The factory was in a big house with no windows. It was very noisy, and we couldn’t talk to each other.

After about three months, I was moved to another factory owned by the same family, and at the same time I changed from working days to the night shift. This factory was in a villa on the outskirts of the city. It had a lovely garden, although we couldn’t see it when we were working because, again, there were no windows. This was partly to keep the noise in, and partly to stop people looking in. It was a bit quieter, and I met a lot of new friends. We worked hard for just US $3.50 a day – 7 days a week until the order was completed. After that we had to wait up to a day without pay, before starting on the next order. The industrial sewing machine I used was large and cumbersome, encompassing twenty individual sewing devices. I had to stand up and walk from one side of the machine to the other, checking for problems for about 12 hours a day. In the first two and a half years, I got the needle of the machine stuck in my finger three times. When this happened, my workmates would remove the needle with a pair of pliers, making sure that none of the needle was left inside my finger. One of these times, I had to go to see the doctor because my friends couldn’t find the point of the needle. Fortunately the doctor couldn’t find it in my finger, either.

One night I went to work and felt pain of all over my body. I knew I was sick but I carried on working until I fell over, the result of being on my feet every day for extended periods, and eating irregularly and inconsistently. I had to go to the clinic where the doctor gave me medicine to build me up. He asked me why I had rheumatism at such a young age. I was off work about a week in pain and with a fever. For each day I was unable to work, $3.50 was deducted from my wages.

After three years, I started studying English when the night shifts were over. I had only seven hours free time a day. Life was tough. After studying for a year, I had to give it up at the age of nineteen because a marriage was being arranged for me. We never actually got married but started living together.

Soon, I discovered I was pregnant and had to give up work because of morning sickness. I decided to stop working until the baby was born. When I was seven months pregnant my partner left me after a big argument with my dad, and after a month I moved back to my family home.

My baby was born on the 19 September 2007 at 11 am, after I had been in labour for twelve hours, and when I saw her I forgot about all the pain. She looked very cute and all my family loved her because she was the first grandchild.

Three days after she was born, her dad came to the hospital and begged me to take him back. He said he would stop lying to me and would look after me and our daughter. By the time Rita was nine months old, she was costing us a lot of money, and her dad’s wages as a motorcycle taxi driver were not enough. I therefore decided to go back to work in another factory near my family home. The factory employed more then a thousand workers. I worked about eight hours a day- six days a week for US $ 2 a day and I had to work longer hours if they told me to. I had to get up at 4.30 am and often did not get home until 10 pm. I earned about $130 a month but I was exhausted. If I was off for one day they took $5 from my wages.

Factory life is very hard, especially for women. We worked for peanuts until we dropped, and we never ate well, with just one hour a day break at midday. To go home and come back to the factory took about forty minutes, so I had to eat cheap food, which I bought outside the factory gates. This was dirty, of poor-quality and very unhealthy.

Although my partner gave me next to nothing from his wages, and all my wages went on looking after us and our daughter, he accused me of giving my wages to my family. When I denied this, he left me again. I stayed in the factory for another 3 months, then I got very depressed, I couldn’t work, and I decided to stop working there.

Soon after he came back and again asked if we could get back together, but I said, “no”. He nagged me until I agreed to live with him again. I went back to work in the factory for the third time.

I worked there a year, after which we split up again. I tried to commit suicide but even that didn’t seem to bother him. My family looked after me until I felt well. After all this I was totally fell fed up with the factory and my life. I had spent about seven years of my life there, and I decided to end factory life, and start a new one. I just wanted to start again and try to forget about the past.

My new job was a cashier in a bar. I worked from 7pm to 7am every night. I did not have time to look after my daughter, from whom I had never been apart before but because I needed the money I had to leave her with my mum. When I woke up late afternoon, she would say, “mum I miss you, can’t you stay with me tonight?”. I was very sad and told her, sorry I couldn’t, I had to work because of her.

I had been working about six months in the bar, when my ex-partner came back again, and I told him it was too late. I could take care of myself and my daughter. I was fed up with our life together. He left and never came back. He never came to see his daughter. I know she is sad about this, and she used to tell everyone that her dad is dead.

After we split up for good, my sister went to England with her partner and all our family took her to the airport and stayed there for about two hours until she left. When we got back home, we realised we had been burgled. I went straight to the place I had hidden some jewellery, bought during the four years I had worked in the factory before living with my partner – worth about $2000. It had gone. I was very sad. I had worked hard for nothing.

Life is a story, but this was not the end. I worked as a cashier for another year and I met a man from England. He is a good man, and very kind. We got married a year ago, and I now have a spouse visa, and can live in England until 2015, when I need to apply for another visa. My husband looks after me and my family. My daughter, Rita, who is now six years old, and my husband get on very well, and she now thinks of her new-step-father as her only father and calls him ‘papa’. Two months ago, she visited us for six weeks, and we are now waiting for the result of a settlement visa application for her.

An Asian factory worker who knew nothing about the world, I am now studying English and learning more and more about life every day. At last my life is good, and full of happiness and laughter.

© Lyka Thorn, 4th December 2013


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Karl Marx & Jenny Marx


Love & Capital: Karl & Jenny Marx & the Birth of a Revolution

By Mary Gabriel,
Little, Brown & Company 2011
707 pages, $39.99

Review by Barry Healy

October 19, 2012 — Green Left Weekly — The spectre of Karl Marx still haunts the capitalist world. Only 11 people attended his funeral in 1883 and the corporate press still loves to dance on his grave, constantly declaring that his ideas are irrelevant. Yet with every economic crisis all eyes return to Marx’s masterpiece, Capital, to understand what is really going on in our economic system.

How did this extraordinary work get produced? What circumstances fed the creative process?

Through Mary Gabriel’s intimate biography we see that hardship ― unrelenting, heartbreaking miserable poverty ― was the physical context. But in greater measure, love and unstinting generosity of the spirit nurtured the flame of creativity and rebellion.

The author of The Communist Manifesto and Capital, Marx was hounded from country to country in Europe before settling in London to further his revolutionary work. With him every inch of the way, physically, intellectually and emotionally was his family.

Few lives have been lived as intensely as that of Karl Marx. And through this book the zeal that his entire family shared is honoured.

His wife Jenny, his collaborator, transcribed his notoriously indecipherable handwriting so that printers could read it. As such, she was fully united with his thought processes and shared his outlook.

As is clear in this book, she was fully as much a revolutionary as her husband, but in no way such a public figure.

However, she was recognised as a lynchpin of the exiles who swirled around their household, an essential part of the underground movement Marx and his key collaborator Frederick Engels were leading.

Their surviving three daughters were also his collaborators, first as his secretaries and then as revolutionary activists in their own right. Also part of the close-knit group were the household maid Helene Demuth (mother of Marx’s illegitimate son, Freddy) and Engels.

It was this household that was the core of the “Marx party” ― the revolutionary grouping that pulled together such a huge circle of revolutionaries that the political police of several countries spied on them ― and was a key origin of the world socialist movement today.

Marx and Engels’ project was to coordinate and lead, as far as possible, the entire revolutionary movement ― first in Europe and later the globe ― and to have Marx’s investigation of the operations of capitalism published.

Both tasks were Herculean and almost beyond the capabilities of human flesh. A well-funded political office could have achieved the first and a placidly tenured academic could have accomplished the second.

Trying to organise a revolutionary centre without resources in the stinking, disease-ridden backstreets of Victorian London was hard enough. But trying to achieve a ground-breaking analysis of the operations of the entire economic system with nothing but a desk and broken chairs was near impossible.

The stress of producing Capital drove Marx to near distraction. He missed deadlines (by decades), and his body rebelled against him. He suffered sleeplessness, headaches, boils all over his body and a persistent liver complaint.

Other political work would loom large and he would gain apparent relief from his research by diving into the political melee.

The force that drove Marx was shared by them all and made for a terribly difficult, poverty-stricken existence. When Capital, volume 1, was finally published, after 20 years in the writing, Marx observed that he had “sacrificed my health, happiness, and family” to complete the book. Among sacrifices shared with Jenny were the death of four children due to poverty.

We are lucky that Marx and just about everyone in his circle were great letter writers. This biography, which focuses on the personal and the familial, would have been impossible without the great trove of letters. As Engels lived mostly in Manchester, daily letters between the two collaborators were necessary.

The Marx family, which essentially included Engels, was characterised by astonishing intellectualism, great playfulness and passion.

It is clear that Marx, for all his public political work, was an introvert. That trait made him prickly and challenging in public but a joy to his family and friends in private. Evenings at the Marx home would be spent with the family performing scenes from Shakespeare’s plays or reciting poetry in various languages.

Marx loved books and found relief from sickness and hardship through such things as teaching himself Danish or studying advanced calculus.

Gabriel pulls no punches about Marx’s personal failings. Marx was quite capable of selfishness and foolishness, not least of which was his fathering of a baby with Helene Demuth while Jenny was in Germany begging money from rich relatives so the family could survive.

Of all of the characters in this epic, Demuth and Freddy are the least developed, which is a great pity, because they were not minor figures. Evidently they wrote less than the others.

Engels looms large as the benefactor who generously opened his purse not only to the Marx family but to other revolutionaries in need.

Gabriel is no Marxist, rather she is a liberal who appears to have been awakened to Marx’s brilliance through researching this book.

She is very good at conveying the physical and political setting of each stage of the Marx family journey and she ably summarises important political texts. That is very useful for situating these writings in their context and makes this book a useful reading guide to Marx’s writings, similar to Alan Brien’s Lenin, The Novel for Lenin’s works.

Gabriel’s political grasp is a bit thin at times. Unaccountably, she underestimates the importance of Marx and Engels’ work in support of the Union forces in the American Civil War. She pictures Marx spending the war reading newspapers in a cafe.

In Marx at the Margins, Kevin Anderson showed that Marx was personally involved in the effective ban on slave cotton that the Manchester workers maintained for the duration of the conflict. That was at the expense of their own livelihood, an outstanding example of working-class solidarity.

Moreover, when the British government tried to enter the war on the side of the south, Marx was responsible for a huge demonstration that stopped the government in its tracks. In that manner, Marx and Engels made no small contribution to the victory over slavery in the US, a world historic event.

To counteract these deficiencies, this book could be read together with Anderson’s book and Karl Marx, Man and Fighter by Boris Nicolaievsky and Otto Maenchen Helfen.

What shines through Gabriel’s book is not just the extraordinary hardships that were endured by the Marx family, but the love shared. This family was committed to a socialist vision and worked tirelessly towards it.

Turning these pages to find out what happened, both the joy and the heartbreak, is very easy. Gabriel draws the reader into their world.

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Ruth First


On behalf of the Institute of Commonwealth Studies (University of London) Commonwealth Advisory Bureau, you are cordially invited to attend our upcoming conference ‘A revolutionary life: Ruth First 1925 – 1982’ which celebrates the life of anti-apartheid activist, investigative journalist and scholar Ruth First.

The conference will take place on the 7th June 2012, 10:00 – 19:00 at Senate House in Bloomsbury, London, and will include, among others, Justice Albie Sachs, Gillian Slovo, Shula Marks, and Bridget O’Laughlin.

Registration fee: £10 (standard); £5 (students/unwaged/retired) – includes lunch and wine reception.


We hope that you are able to attend. Please feel free to circulate this message to any colleagues or students who may be interested in attending.


Chloe Pieters
Events Assistant
Institute for the Study of the Americas / Institute of Commonwealth 
School of Advanced Study
University of London
Senate House
Malet Street
London WC1E 7HU


‘Human Herbs’ – a new remix and new video by Cold Hands & Quarter Moon:

‘Stagnant’ – a new remix and new video by Cold Hands & Quarter Moon:  

‘Cheerful Sin’ – a song by Victor Rikowski:

‘The Lamb’ by William Blake – set to music by Victor Rikowski:

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by Gregório Bezerra

Over thirty years after the publication of Memories (Memórias, 1979), by Gregório Bezerra, the legendary icon of the resistance against the Brazilian military dictatorship (that took place between 1964 and 1985) is honored with the release of his autobiography, by Boitempo Editorial, enriched with photos, new texts, and composed on a single volume. The book counts with the unprecedented contribution of Jurandir Bezerra, Gregório’s son, who safeguarded the memory of his father; the historian Anita Prestes, daughter of Olga Benário and Luiz Carlos Prestes, who signs the presentation of the new edition; Ferreira Gullar on the fourth cover; and Roberto Arrais in the book’s jacket. In addition, there is the inclusion of testimonials by Oscar Niemeyer, Ziraldo, the lawyer Mércia Albuquerque, and Pernambuco’s governor (and grandson of Miguel Arraes) Eduardo Campos, among others.

In Memories, the communist leader goes over his life trajectory and rescues a rich period of Brazilian’s political history. The story encompasses the period between his birth (1900) to his release from prison in exchange for the kidnapped American ambassador, in 1969, and ends with his arrival in USSR, where he would stay until Amnesty, in 1979. While exiled, he started writing his autobiography.

Born in Panelas, Pernambuco’s agreste, at 180km from Recife, Gregório was the son of a poor country couple, whom he lost when still a child. As a 5 year old he already worked at sugar cane plantations. Illiterate up until 25 years old and militant since the first upraise of workers influenced by the Russian Revolution in 1917, Bezerra had an important role in main political events of the Brazilian left-wing, and, for this reason, he served a total of non-consecutive 23 years in jail in several prisons throughout time. He served as a federal legislator (the most voted one in 1964) affiliated to PCB (Brazilian Communist Party) and was a fierce combatant against the military dictatorship, which led him to be the protagonist of one of the most brutal acts of the newly installed post-coup dictatorship in 1964: he was captured and dragged around Recife’ streets by his captors, while the images were shown on the TV in Repórter Esso. The savagery caused such a commotion that registers of the torture were never found in the military archives.

In spite of his harsh reality, Gregório never spread hate or rancor. He was considered a sweet and kind man by everyone. Although not an intellectual, he was a great observer and a brilliant story teller. And his story is narrated like that, without purple prose or hypocrisy, going through his life in the country and the agreste in times of great drought, his life in Recife, his exile in USSR, the militancy in PCB. He said: “I don’t fight against people, I fight against the system that explores and crushes the majority of the people”. In 1983, Brazil lost this person who was one of its greatest protectors. Luckily, he left behind his memories, filled with truths and hope and that, above all, told the story of many other “Gregório”, who transformed their destinies into the fight to change the reality imposed.

Technical Specifications

Title: Memories (Memórias)
Author: Gregório Bezerra
Presentation: Anita Prestes
Jacket text: Roberto Arrais
Fourth Cover: Ferreira Gullar
Pages: 648
Price: R$74,00 (U$46.00)
ISBN: 978-85-7559-160-4
Publisher: Boitempo


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Raya Dunayevskaya


More than one hundred writings of the Marxist-Humanist philosopher Raya Dunayevskaya (1910-1987) that were printed in the paper she founded in 1955, News & Letters, are now available from News and Letters Committees at:

Dunayevskaya was one of Trotsky’s secretaries when he was in exile in Mexico. She broke with him over the Hitler/Stalin pact, and later founded News and Letters Committees, developing the philosophy she called Marxist-Humanism. Her books include Marxism and Freedom: from 1776 until today; Philosophy and Revolution: from Hegel to Sartre and from Marx to Mao; and Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution.

A wide-ranging collection of documents from the Raya Dunayevskaya Collection that have appeared in the pages of News & Letters newspaper are available online. The writings, from the 1940s to the 1980s, include work on Marxian economics, Hegelian philosophy, women’s liberation, correspondence with Herbert Marcuse, Eric Fromm, and Adrienne Rich. Only a few of the subjects taken up include the Black liberation struggle in the United States, Che Guevara, the Cuban Revolution, France ’68, and Marxism as a philosophy of “Revolution in Permanence.”

Among the titles: “The Dialectic of Marx’s Grundrisse,” “The Black Dimension in Women’s Liberation,” The Philosophic Legacy of Karel Kosik,” Historic Roots of Israel-Palestine Conflict,” “Levi-Strauss and the Battle of Ideas,” “Rough Notes on Hegel’s Science of Logic,” “Recollections of Leon Trotsky,” “Tragedy of China’s Cultural Revolution,” “On C.L.R. James’ Notes on Dialectics,” “Remembering  Allende, 1973”.

The writings are listed in an index with direct links to the documents and can also be found in back issues of News & Letters to see them in the context in which they were printed.

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Howard Zinn


“It was smart, it was funny, and it was the perfect thing for the times in which we live.” —Michael Moore 

Coming to Chicago for two shows only:

Howard Zinn’s ‘Marx in SoHo‘ 

Marx is back! In this witty and insightful “play on history,” Karl Marx has agitated with the authorities of the afterlife for a chance to clear his name. Through a bureaucratic error, though, Marx is sent to Soho inNew York, rather than his old stomping ground in London, to make his case.

Howard Zinn, best known for his book, ‘A People’s History of the United States’, introduces us to Marx’s wife, Jenny, his children, the anarchist Mikhail Bakunin, and a host of other characters.

Brian Jones, an African American actor and activist, has been performing this engaging one-man show across the country since 1999.

Marx in Soho is a brilliant introduction to Marx’s life, his analysis of society, and his passion for radical change. Zinn also shows how Marx’s ideas are relevant in today’s world.

Saturday, June 25th @ 7pm

Experimental Station

6100 S. Blackstone Ave

in Hyde Park

Get tickets

Sunday, June 26th @ 1pm

Lifeline Theatre

6912 N. Glenwood Ave

in Rogers Park

Get tickets

$20 adults / $10 students (Suggested minimum donation)

For more information, visit

Sponsored by Haymarket Books and the International Socialist Organization – Chicago

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The Flow of Ideas:

Gerrard Winstanley




Introduced by TONY BENN

Published 10th April 2011



TONY BENN in conversation with PAUL MASON at the Southbank Centre on WINSTANLEY, the Diggers and English radicalism.

Monday 23rd May, 2011

Part of the Festival ofBritain

More information and tickets:

”Sick to death of the royal wedding? Then where better to take refuge than in the radical ruminations of Gerrard Winstanley, the voice of revolutionary republican England?…a useful and inspiring collection” — SOCIALIST REVIEW

”With house prices at ridiculous levels and employment plummeting, perhaps this neat introduction to Winstanley’s writings could provide an excellent instruction manual for a new breed of 21st century Digger?” —  MORNING STAR

In Spring 1649, at the end of the English Civil War, Gerrard Winstanley and his comrades, the Diggers, went to St George’s Hill to farm the common land and to distribute the food amongst themselves. Winstanley’s extraordinary writings from this period have remained a huge influence for many on the left, and are cited as some of the earliest examples of communist thought.

Legendary voice of the left, Tony Benn, introduces this collection of Winstanley’s work and shows how it still has the power to inspire us to turn our world upside down. Benn credits the Diggers, along with the Levellers, with helping to launch into the public domain ideas about freedom, equality and democracy which, though now regarded as normal were then hugely threatening of the status quo, and are “some of the most important radical ideas of all time.”

Winstanley and the Diggers saw the earth and its natural resources as belonging to all mankind, a “common treasury”.  Since the 15th century, the enclosure of land by private landlords had meant that the poor were unable to farm and increasingly had to rely on wage labour. The Diggers attempted to seize the revolutionary moment to reclaim these common rights to the land through both argument and direct action.  Protestant agrarian socialists, the Diggers are an example of the long-standing relationship between Christianity and radicalism.

Emerging at the end of the English Civil War, the Diggers started their colony at St George’s Hill on 1st April 1649, just two months after the King, Charles I had gone to the scaffold. While the Diggers were ultimately unsuccessful in reclaiming the common land and destroying the system of “enclosures”, Winstanley’s ideas resonate to this day.

ISBN: 978 1 84467 595 1 / $15.95 / £8.99 / CAN$20 / 192 pages
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Part of Verso’s REVOLUTIONS series

Other titles that may be of interest include:




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‘I believe in the afterlife.

It starts tomorrow,

When I go to work’

Cold Hands & Quarter Moon, ‘Human Herbs’ at: (recording) and (live)

‘Maximum levels of boredom

Disguised as maximum fun’

Cold Hands & Quarter Moon, ‘Stagnant’ at: (recording) and (live, at the Belle View pub, Bangor, north Wales)  

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Hubert Harrison


Karia Press
Presents An “In Tribute” Event
Featuring A Presentation
By Dr. Jeffrey B. Perry
Based on his Biography
Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918

During Discussion he will be able to refer to:
Theodore W. Allen’s works:
The Invention of the White Race …

@ Centerprise
136-138 Kingsland Road
Dalston, London, E8 2NS
Friday, 20th May, 2011
7:30 – 10:00PM
Donations: £3.00

Restaurant on site

Bookings, and other information from: Karia Press:, Tel. 0750 4661 785

Books will be available for sale at the event.

If you wish to order a copy(ies) of the book(s) in advance, please email or call for availability and prices.

To get to the venue:
London Overground: Dalston Kingsland or Dalston Junction.
Buses: 149, 76, 243, 67, 236.

Background Information on Hubert Harrison

Hubert Harrison, (1883-1927) was an immensely skilled writer, orator, educator, critic, and political activist who, more than any other political leader of his era, combined class consciousness and anti-white-supremacist race consciousness into a coherent political radicalism. Harrison profoundly influenced “New Negro” militants, including A. Philip Randolph and Marcus Garvey, and his synthesis of class and race issues is a key unifying link between the two great trends of the Black Liberation Movement: the labour and civil-rights-based work of Martin Luther King Jr. and the race and nationalist work associated with Malcolm X.

Harrison played unique, signal roles in the largest class radical movement (socialism) and the largest race radical movement (the New Negro/Garvey) movement of his era. He was the foremost Black organizer, agitator, and theoretician of the Socialist Party of New York, the founder of the “New Negro” movement, the editor of the “Negro World,” and the principal radical influence on the Garvey movement.

He also helped transform the 135th Street Public Library into an international center for research in Black culture (known today as the world-famous Schomburg Center for Research in Black Culture). His biography offers profound insights on race, class, religion, immigration, war, democracy, and social change in America.

About the Author

Jeffrey B. Perry is an independent, working class scholar who was formally educated at Princeton, Harvard, Rutgers, and Columbia Universities. He was a long-time (33 years) activist, elected union officer with Local 300, and editor for the National Postal Mail Handlers Union (Division of LIUNA, AFL-CIO, CTW).

Dr. Perry preserved and inventoried the Hubert H. Harrison Papers (now at Columbia University’s Rare Book and Manuscript Library) and is the editor of A Hubert Harrison Reader (Wesleyan University Press, 2001). He is also literary executor for Theodore W. Allen, author of The Invention of the White Race [2 Vols., Verso, 1994 and 1997), and edited and introduced Allen’s Class Struggle and the Origin of Racial Slavery: The Invention of the White Race.

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Rosa Luxemburg


Co-sponsored by Verso Books, Haymarket, Rosa Luxemburg Stiftung, NYU’s Department of Sociology, and the German Book Office in New York.

In support of The Complete Works of Rosa Luxemburg and to launch The Letters of Rosa Luxemburg.

With: Vivek Chibber, Paul Le Blanc, Peter Hudis, Annelies Laschitza, Helen C. Scott, and others …

Monday March 14th, 7–9pm

Tishman Auditorium, Vanderbilt Hall

NYU School of Law

40 Washington Sq. South

New York, NY 10012
This is a free event open to the public but RSVP is requested to / 718-246-8160

Made possible by the support of the Rosa Luxemburg Stiftung.

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New from Haymarket Books
Rosa Luxemburg

By Paul Frölich

Written by a contemporary of (and sometime collaborator with) Rosa Luxemburg with an intimate knowledge of the inner workings of the German Social Democratic Party, this biography strikes the right balance between personal insight and political analysis. Tracing Rosa Luxemburg’s development from a humble Polish girl with a keen interest in herding geese to the most important leader of the German Communist Party, the image that emerges from Frölich’s narrative is that of arguably the most remarkable woman ever produced by the international socialist movement.

PAUL FRÖLICH (1884—1953) was a member of the German Social Democratic Party from 1902 until 1918, when he, along with Rosa Luxemburg, became a founding member of the German Communist Party.

Trade paper | 320 pages | $18
Available from

With questions or for a review copy, contact Jim Plank (

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