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Daily Archives: March 28th, 2012

THE POST-COLONIAL STATE – TARIQ AMIN-KHAN

Global Capitalism

 

http://www.routledge.com/books/details/9780415891592/

New book on the Post-Colonial State:

Tariq Amin-Khan, The Post-Colonial State in the Era of Capitalist Globalization: Historical, Political and Theoretical Approaches to State Formation. New York: Routledge, 2012.

ISBN 978-0-415-89159-2.

 State formation in post-colonial societies differed greatly from the formation of the Western capitalist state. The latter has been extensively studied, while a coherent grasp of the post-colonial state – despite the recent ethnographical explorations – has remained elusive. Amin-Khan provides a critical, historical and contemporary understanding of post-colonial state formations in Asia andAfrica, and articulates how this process differed for Latin American states.

 A common signifier of the post-colonial state is the retention of the unitary colonial state structure by its ruling classes. This legacy has reinscribed the colonial-era social relations in post-colonial societies, and consolidated the power of the ‘overdeveloped’ civil and military bureaucracy. At the same time, the US was able to remove ‘nationalist’ leadership in Africa and Asia to create client post-colonial states that have remained beholden to Western states, transnational corporations and international financial institutions.

The analysis of these developments shows that the vast majority of post-colonial states have remained proto-capitalist – with feudal landholders and bureaucratic elite having a stranglehold on state power. In contrast, those few countries (India, South Africa and others) that have emerged as capitalist post-colonial states have been able to partly shake off the colonial legacy and loosen the noose of imperialist domination. The final two chapters ground theory by concretely analyzing the nature and development trajectories of the states of India and Pakistan as two distinct examples respectively of capitalist and proto-capitalist states – which can be generalized as the two state forms prevalent in post-colonial societies.

Original source: http://www.historicalmaterialism.org/news/distributed/now-out-tariq-amin-khan-the-post-colonial-state-in-the-era-of-capitalist-globalization

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‘Human Herbs’ – a new remix and new video by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=Au-vyMtfDAs

‘Stagnant’ – a new remix and new video by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=YkP_Mi5ideo  

 

Posted here by Glenn Rikowski

The Flow of Ideas: http://www.flowideas.co.uk

Rikowski Point: http://rikowskipoint.blogspot.com

Volumizer: http://glennrikowski.blogspot.com

MACHIAVELLI, MARXISM, AND THE REVOLUTIONARY TRADITION
In the frame of Historical Materialism Conference, London, 8-9 November 2012:

Machiavelli, Marxism, and the Revolutionary Tradition

In a letter to Engels of 1857, Marx calls Machiavelli’s Florentine Histories a “masterpiece.” Praising his powerful historical sensibility, Marx explicitly recognises the importance of Machiavelli’s theories on social conflict, the political meaning of a citizen’s army, and the connection between the productive forces and social relations. Machiavelli has never ceased to be a reference for the Marxist and revolutionary tradition.

Explicitly, as a grounding stone of their thought, for philosophers such as Antonio Gramsci and Louis Althusser, more implicitly for political and intellectual authors such as Kamenev, Bakunin, Lenin, Horkheimer, Macek, Lefort, Merleau-Ponty, Arendt, and Weil.

In this panel, we will explore the connection between Machiavelli’s thought and the Marxist and revolutionary tradition. The proposed panel combines a historical perspective with a theoretical approach. It aims to examine the theoretical problems Machiavelli raised, problems critical not only for the early modern age but for all subsequent Western revolutionary political theory and philosophy. It aims also to analyse the influence of Machiavelli’s thought on individual Marxist and revolutionary thinkers.

Paper proposals (between 200 and 300 words), in English, French, or Italian are welcome in any of the following axes:

* Social conflict, class conflict, tumult, and revolution.

* The verità effettuale della cosa: Machiavelli’s ontological realism.

* Grounding on the void: the origin of politics and constituent power.

* Citizen’s army and popular order.

* History as a battlefield: historiography as a political theory.

* Materialism, Machiavellianism, and Marxism.

*Politics and economy in Machiavelli’s thought.

* Plebs, people, multitude, class, proletariat: a Machiavellian perspective on the revolutionary tradition.

* Theory and practice of dictatorship.

Paper proposals should be submitted by registering at: http://www.historicalmaterialism.org/conferences BEFORE 26 April 2012 and sent, together with a short CV, to the panel organizer, Filippo Del Lucchese (Brunel University – London) at the following email address: filippo.dellucchese@brunel.ac.uk

The expected presenting time will be around 30-40 minutes per speaker, depending on the exact number of papers. The official language of the Historical Materialism Conference is English.

Published in http://www.historicalmaterialism.org/news/distributed/machiavelli-marxism-and-the-revolutionary-tradition-cfp-for-panel-at-london-hm-conference-8-9-november  

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‘I believe in the afterlife.

It starts tomorrow,

When I go to work’

Cold Hands & Quarter Moon, ‘Human Herbs’ at: http://www.myspace.com/coldhandsmusic (recording) and http://www.youtube.com/watch?v=2h7tUq0HjIk (live)

‘Human Herbs’ – a new remix and new video by Cold Hands & Quarter Moon: http://www.youtube.com/watch?v=Au-vyMtfDAs

Posted here by Glenn Rikowski

The Flow of Ideas: http://www.flowideas.co.uk

MySpace Profile: http://www.myspace.com/glennrikowski

Rikowski Point: http://rikowskipoint.blogspot.com

Volumizer: http://glennrikowski.blogspot.com